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Back to basics: Reiki First Degree

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People end up on First Degree courses for many reasons and come from an amazing variety of backgrounds, all attending for their own personal reasons. Reiki courses in the UK present a whole variety of approaches, some “traditional” Western-style, some more Japanese in content, some wildly different and almost unrecognisable, some free and intuitive, others dogmatic and based on rules about what you should always do and not do. Reiki is taught in so many ways, and students will tend to imagine that the way that they were taught is the way that Reiki is taught and practised by most other Reiki people.

What I have tried to do in this article is to present a simple guide to the essence of First Degree: what it’s all about and what we should be doing and thinking about to get the most out of our experience of Reiki at this level. My words are addressed to anyone at First Degree level, or anyone who would like to review the essence of First Degree.

First Degree is all about connecting to the energy, learning to develop your sensitivity to the flow of energy, working on yourself to develop your ability as a channel and to enhance self-healing, and working on other people. There are many approaches to doing these things, and I wanted below to touch on each area and to dispel some myths that may have been passed on.

Connecting to the energy

On your Reiki course you will have received some attunements or some empowerments. Attunements are not standard rituals within the world of Reiki and take many forms, some simpler and some more complex. They have evolved and changed greatly during their journey from teacher to teacher in the West. There is no “right way” to carry out an attunement and the individual details of a ritual do not matter a great deal. They all work. Equally, there is no “correct” number of attunements that have to be carried out at First Degree level. The number four is quoted often as being the “correct” number but this has no basis in Reiki’s original form, and whether you receive one, two, three or four rituals on your course, that is fine.

On your course you may have received some “empowerments” rather than attunements, though these are less common. The word “empowerment”, or “Reiju empowerment”, refers to a connection ritual that has come to us from some Japanese sources, and is closer in essence to the empowerment that Mikao Usui conveyed to his students. Again, there is no correct number of empowerments that has to be carried out. One is enough but it is nice to do more.

What we experience when receiving an attunement or an empowerment will vary a lot. Some people have fireworks and bells and whistles and that’s nice for them; other people notice a lot less, very little, or even nothing, and that’s fine too. What we feel when we have an attunement is not a guide to how well it has worked for us. Attunements work, and sometimes we will have a strong experience, but it’s not compulsory! Whether we have noticed a lot, or very little, the attunement will have given us what we need.

Since in Mikao Usui’s system you would have received empowerments from him again and again, it would be nice if you could echo this practice by receiving further empowerments (or attunements) and perhaps these might be available at your teacher’s Reiki shares or get-togethers, if they hold them. But it is possible to receive distant Reiju empowerments and various teachers make them freely available as a regular ‘broadcast’. This is not essential, and your connection to Reiki once given does not fizzle out, but it would be a beneficial practice if you could receive regular empowerments from someone.

Developing your Sensitivity to the energy

People’s experience of energy when they first start working with Reiki can vary. Some people notice more than others, particularly in the early stages, and if we perhaps notice less going on in our hands when compared with another student on the course we can become disillusioned to an extent: that little voice in your head says “I know Reiki works for everyone… but it’s not going to work for me. I knew it wasn’t going to work for me”. Well if this describes your situation then I can say to you that Reiki will work for you, and is working for you, and the vast majority of Reiki people can feel the flow of energy through them in some way, though your particular ‘style’ of sensing the energy may not involve the more usual heat, fizzing, tingling, pulsing etc. that many people experience. There are a few Reiki Master/Teachers out there who feel absolutely nothing in their hands, but this is not common, and Reiki is still working for them.

Sensitivity to the flow of energy develops over time, with practice. Some people are lucky enough to be able to feel quite a lot in their hands and in their bodies to begin with, but others have to be patient, trust that Reiki is working for them, and perhaps focus more on the feedback that they receive from the people that they treat, rather than what they feel – or don’t feel – in their hands.

It would be worthwhile if all First Degree students spent some time regularly practising feeling energy: between your hands, around your cat or dog or your pot plant or a tree, around someone else’s head and shoulders, over someone’s supine body, noticing any differences in the sensation in your hands as you move your hands from one place to another. Don’t expect to experience a particular thing or a particular intensity of feeling. Be neutral and simply notice what experience you have and how that experience might change from one area to another.

On some First Degree courses this process will be taught as “scanning”, where you hover your hands over the recipient’s body, drift your hands from one place to another, and notice any areas which are drawing more energy. This can provide some useful information in terms of suggesting additional or alternative hand-positions to use when you treat, and can suggest areas where you are going to spend longer when you treat.

Working on yourself

It is vital that after going on a First Degree course you establish a regular routine of working on yourself in order to develop your fledgling ability as a channel and to obtain the benefits that Reiki can provide in terms of balancing your life and self-healing. Most people decide to learn Reiki because they are looking for some personal benefits as well as looking to help other people, and the way to get the most out of the Reiki system is to work on yourself regularly.

On your First Degree course you will have been taught a self-treatment method, perhaps a Japanese-style meditation but more likely the Western “hands-on” self-treatment method. You will most likely have been given a set of hand-positions to use, but please remember that these positions are not set in stone and, particularly if some of the hand positions are quite uncomfortable to use in practice, you will develop your own style. It is fine to change the hand positions based on what feels right from one self-treatment to another, and you should do what feels appropriate. There is no “correct” set of positions that you have to use, and each hand-position does not have to be held for a particular period of time. Treat for however long you have time for, and however long feels right for each hand-position you decide to use.

Many people are taught that they have to do a “21 day self-treat”, and some people have the impression that they then do not need to self-treat any more. The “21 day” period has no real basis, and I can say that you ought to be thinking in terms of working on yourself long-term. To gain the greatest benefits from this wonderful system you need to persevere and make working with energy a permanent feature of your life with Reiki, a basic background practice, the effects of which will build up cumulatively as you continue to work with the energy.

You may have been taught a series of energy exercises and meditations called “Hatsurei ho” which comes from Japanese Reiki, and I can commend this practice to you. It is a wonderful way of grounding, balancing, and enhancing you ability as a channel, and should be a regular part of your Reiki routine.

Treating other people

First Degree is also about starting to work on other people, a process which also benefits the giver, so plus points all round really! A few students may have been taught not to treat others at First Degree, or for a particular prescribed period, but this is an unnecessary restriction and Reiki can be shared with other people straight away.

There are many different approaches to treating others, and we should not get bogged down with too many rules and regulations about how we ‘must’ proceed. Reiki can be approached in quite a regimented way in some lineages, and students may worry that if they are not remembering all the stages that they ‘have’ to carry out then they will not be carrying out the treatment properly. This is an unnecessary worry because treating other people is simple.

So here is a simple approach that you can use: close your eyes, maybe put your hands in the prayer position, and take a few long deep breaths to calm you and still your mind. You should have in mind that the energy you will channel should be for the highest good of the recipient, but there is no particular form of words that you need to use when commencing your treatment. Now we are going to focus your attention on connecting to the energy. Imagine that energy is flooding down to you from above, flooding through your crown, through the centre of your body, down to your Dantien (an energy centre two fingerbreadths below your tummy button and 1/3rd of the way into your body). Imagine the energy building up and intensifying there. You are filling with energy. Now direct your attention towards the recipient and imagine that you are merging with them, becoming one with them. Feel compassion and enjoy the moment.

You may now begin your treatment, and maybe it would be nice to rest your hands on their shoulders for a while, to connect to them and to get the energy flowing. What hand positions you use will vary depending on what you were taught – there are many variations – and they are all variations on a theme, a way of firing the energy from lots of different directions to give it the best chance of getting to where it needs to go. Hand-positions for treating others are not set in stone and do not have to be followed slavishly. They are just there as a set of guidelines to follow to build your confidence when treating others, and with time and practice you will start to leave behind these basic instructions and gear any treatment towards the needs of the recipient on that occasion, perhaps based on what you picked up when you were ‘scanning’ and perhaps based on intuitive impressions, where you feel drawn to a particular area of the body. Don’t try and work out ‘why’ you have felt drawn to a particular area of the body: just accept your impression and go with it.

Reiki is basically a hands-on treatment method, though for reasons of comfort and propriety you will choose to hover your hands over the recipient in some areas rather than resting on the body. I do not plaster my hands over the recipient’s face or throat, for example, because I think that this is uncomfortable and unsettling for the person you are working on.

You do not have to hover your hands for every hand position, as some people are taught, and equally you do not have to keep at least one hand in physical contact with the recipient’s body at all times, for fear of ‘losing’ your connection: your connection to the recipient is a state of mind, and where your hands are is irrelevant!

As you treat, you should aim to feel yourself merging with the energy, becoming one with the energy, to imagine yourself disappearing into the energy, and this can give you a quite blissful experience. Your mind may wander, particularly in the early stages of your Reiki practice, but you do not need to worry about this. If you notice thoughts intruding, pay them no attention; let them drift on like clouds. If you make a big effort to try and get rid of your thoughts then you will have in your head the original thoughts and then all the new thoughts about getting rid of the first lot of thoughts… you have made things worse! Just bring your attention gently back to the recipient, to the energy, feel yourself disappearing into the energy, merging with the recipient, and let the energy flow; your treatment can become a wonderful meditation.

It is not acceptable to chat to other people while giving a Reiki treatment. If you want to be an effective channel for the energy then you need to direct your attention to the work at hand and make sure you are not unduly distracted. For this reason, conversation between yourself and the recipient should be restricted. Reiki works best of you are still and focused, merging with the energy, in a gentle meditative state. Developing this state takes practice and you can’t do it properly if you are chatting.

You do not need to stay for a particular set amount of time for each hand position. Though it would be probably be best to stay for a few minutes in each position, if in a particular hand position you feel a lot of energy coming through your hands then you can stay in that position for longer – sometimes a lot longer – until the sensation subsides and you can then move onto the next area. Your hands can guide you. Work from the head and shoulders, down the length of the body, and it is nice to finish with the ankles. Many people are taught to smooth down the energy field at the end of a session, and that is a nice thing to do, but remember that you do not have to follow any rituals slavishly, particularly in terms of any sort of ‘closing’ ritual; you do not need to touch the ground, you do not need to say a particular set of words, you do not need to visualise anything in particular, and you do not need to make any ‘set’ movements of your hands or body.

The Reiki Precepts

On your First Degree course you will have been introduced to the Reiki Precepts, or Reiki Principles, Mikao Usui’s “rules to live by’”. Just in case you have been given a slightly distorted version of the precepts, here is a more accurate translation:

The secret of inviting happiness through many blessings
The spiritual medicine for all illness
For today only: Do not anger; Do not worry
Be humble
Be honest in your work
Be compassionate to yourself and others

Do gassho every morning and evening
Keep in your mind and recite

The founder, Usui Mikao

NOTE
The phrase “Be honest in your work” really means “be honest in your dealings with other people”.

Any reference to ‘honouring your elders, parents and teachers’ is a later addition to the list, and is not what Mikao Usui taught.

The precepts were the hub of the whole system, and it is said that as much spiritual development can come through following the precepts in your daily life as would come from any energy work, so they are important. If we can try to focus on living in the moment, not forever dwelling on the past or worrying about the future (fear is a distraction), if we can remind ourselves of the many blessings we have in our lives, if we can forgive ourselves for not being perfect and if we can see things from another’s point of view, if we can be compassionate towards ourselves as well as others, then we have gone a long way towards achieving a liberating sense of serenity and contentment. This is not something to be achieved overnight, of course: it is a work-in-progress.

Finally

Reiki has the potential to make an amazing, positive difference to you and the people around you. Remember that Reiki is simplicity itself, and by taking some steps to work on yourself regularly, and share Reiki with the people close to you, you are embarking on a very special journey.

How far you travel on that journey is governed by how many steps you take.

The 10 Rules of Reiki

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In this article I thought I would set down ten things that you can do – ten principles to take account of – to benefit your practice of Reiki. This is not something that has come from Japan, or from early practitioners of Reiki: it is just something that I have put together myself. I hope that this article will be of interest to people at all Reiki levels.

(1) Reiki is all about you

Although Reiki is sometimes presented in the West as a sort of complementary therapy, a hands-on treatment technique, or a form of Japanese spiritual healing, that is not what Reiki is all about. If your practice of Reiki consists mainly of treating other people then you are missing the point because Reiki is all about you! Reiki is a personal practice for your self-healing and your spiritual and self-development. You are the priority here.

In Usui’s time the treatment of others was not focused upon or emphasised, in fact treatments were a bit of a distraction from the main thrust of his teachings, which Usui Sensei referred to as a “system to achieve personal perfection”. Right from the start, the system was about personal development, not working on others.

So to gain the greatest benefits for yourself through Reiki, you need to establish a decent routine of working on yourself in whatever way that you were taught. If you were taught Western-style then do your hands-on self-treatment regularly, if you know about Japanese-style Reiki then practise your Hatsurei ho; if you know about Usui Sensei’s original system then add his self-treatment meditation to your regular Hatsurei.

I know that some people seem to have the view that working on yourself is in some way ‘selfish’, but if you cannot look after yourself properly then how can you help other people? By working on yourself regularly you make yourself a better channel and more effective at what you do in terms of treatments, so there are plus points all round for those who make themselves their Reiki priority.

(2) Base your practice on the precepts

Usui Sensei established a simple spiritual system that was rooted in his precepts, his ‘rules to live by’. Rather than being an interesting set of instructions to read on a course and put to one side, Usui’s precepts are at the very heart of his system, and it was said that as much spiritual development could come through following the precepts as would come through doing any of the energy work. If we are consider ourselves as ‘practising Reiki’ then we will follow the precepts.

So we need to think deeply about the precepts and how they affect our lives. We need to consider each precept in turn and reflect on how that precept might impinge upon and guide our thoughts and behaviour and relationships and priorities. And we need to do this regularly, using the precepts as an ongoing source of guidance, the effects of which will make a real difference to us, and the people around us, over time.

The precepts are something that you we drip-feed into our lives, something that we refer to regularly and reflect on regularly, for our own benefit and for the benefit of the people with whom we come into contact.

(3) Practise mindfulness

Although not referred to on most Reiki courses, the practise of mindfulness was as important part of Usui Sensei’s system as were the precepts, and in fact mindfulness is hidden in the precepts! Mindfulness is a form of meditation that one can perform at any time, when carrying out ordinary, mundane activities like walking somewhere or washing dishes or sipping tea, and involves becoming consciously and fully aware of your thoughts and actions in the present moment, non-judgmentally, existing in the moment.

When you are living ‘in the moment’, fully engaged in what you are doing, fully aware of the present moment, then you are existing in a state where there is no anger and there is no worry. By not dwelling on the past or speculating about the future, by embracing fully the present moment, you are living the precepts, and mindfulness brings with it humility, honesty, compassion and forgiveness.

So mindfulness is a way of experiencing Mikao Usui’s spiritual principles.

(4) Work on yourself daily

Reiki isn’t something that you can pick up once in a while, play around with for a bit, and then drop again… not if you are looking to receive the many benefits that are available from the system, anyway. If you are looking for consistent benefits then you need a consistent practice. The precepts say “just for today”, and that is a good starting point: just do something with Reiki today. You can manage that. It doesn’t have to be hours and hour’s worth. Just do something for 10 minutes: you have ten minutes. Do something for 20 minutes. And if you don’t have ten minutes, get up 10 minutes earlier: problem solved.

Don’t worry about what you will do tomorrow: just focus on today.

When tomorrow comes, do the same. Just do something with Reiki, even for ten minutes. Don’t worry about tomorrow: just do something today.

(5) Commitment is the key

There are spectacular benefits to be enjoyed through practising Reiki, and all you need to do is to work with the energy consistently, focus on the precepts and practise mindfulness. The benefits build up cumulatively, you see, and sporadic and occasional practice isn’t enough if you want the very best out of your Reiki. You will get out of the system what you are prepared to put into it, so Reiki deserves a little of your time each day. You need to plug away at a few simple things, a few simple exercises or routines, and make them a regular part of your day, as regular a part of your routine as brushing your teeth or your hair.

And once you have established a regular habit of working on yourself with Reiki then you will find that it is difficult to stop: you will find that you really miss your hatsurei session or your self-treatment if you miss a day. That is the sort of position you are looking to get yourself into and by committing yourself to working with Reiki each day, even if it is a little inconvenient, you will reach that point.

(6) Don’t try too hard

While we do need to commit ourselves and establish a decent routine of working on ourselves in order to obtain the many benefits that are available to us through Reiki, we should at the same time make sure that we do not try too hard, work for too long, or take our practice too seriously. Reiki is best enjoyed in a gentle, laid-back and light-hearted fashion rather than in a fists-clenched, furrowed-brow, tense, ‘ready for a lot of hard work’ sort of way. We do not force Reiki and we do not force a fierce practice on ourselves.

Reiki is rather like a flowing stream of water, and we are a rough rock sitting in that stream. The rock will become smooth, of course, but this will be achieved gently, through having the water flow consistently, and this will be done in its own time.

We might read about some of the experiences that other Reiki people might have when working on themselves, or receiving attunements/empowerments, or treating others (seeing colours, feeling particular things) and we may not notice all these things ourselves; we may notice very little. We may then think that if only we tried a bit harder then we would notice these things and then we would then be ‘doing it properly’.

But trying hard and trying to force things is the best way there is to put a great big block on your progress. You will progress fastest when you give up trying and just be. Stand aside (metaphorically), do the exercises, treat people, and don’t think or worry about what you do or do not experience. Be a bystander, be neutral and empty, have no expectations. That is the best approach, the approach that will lead you to progress at the right speed for you.

(7) You don’t need to be perfect

Along with the need to be relaxed and laid-back and light-hearted about your practice, you should also make sure that you are not beating yourself up for not being perfect! You do not have to be perfect in order to obtain benefits for yourself through Reiki, or to treat other people successfully. No-one else is perfect, so you don’t have to be either.

So perhaps your mind wanders when you do a treatment or work on yourself. So what? This happens to everybody else. Don’t worry about it (there is something in the precepts about worrying). It you make a big thing about it and try through ‘force of will’ to have an empty mind, you have just made things worse: now you have two lots of thoughts… the first thoughts and then all the new thoughts about getting rid of the first lot of thoughts! Don’t worry. Pay the thoughts no attention. Let them go. Bring your attention gently back to what you were doing. Feel the energy flowing through you; imagine yourself merging with the person on the treatment table. Over time your mind will settle, and you’ll spend more of your time in a nice empty meditative state, but thoughts may well intrude again, and some days will probably be better than others. That’s ok. You’re human. It will sort itself out with time.

(8) Don’t keep trying to puzzle out ‘why’

To get the best out of your Reiki I recommend that you don’t spend too much time trying to puzzle out why you are – or are not – experiencing a particular thing. Don’t keep trying to work out what a particular colour that you or the recipient saw during a treatment means, or ponder the significance of a colour that you saw when self-treating. Don’t keep wondering what a particular sensation in your hand means or why you felt a lot of energy flowing into a particular area of someone’s body, or why you didn’t feel any energy flowing into a particular place. It doesn’t matter.

Your head can really mess up your experience of Reiki if you keep on frantically thinking about, analysing and questioning things. Don’t think! Just be. Empty your mind, merge with the energy, if you are treating someone then merge with the recipient, and let it happen. Follow the flow of energy when you are treating, yes, and allow your hands to stay for longer in areas where more energy is coming through, but don’t start frantically trying to puzzle out what is going on: Reiki works on lots of levels and you won’t know what’s happening so you may as well give up thinking about it and let go: enjoy the process, enjoy your treatments and give up the mental effort! It makes it so much easier that way!

(9) Trust your intuition

Along with not questioning everything that you feel or don’t feel, you should also not keep on doubting the things that you are feeling and noticing. If you feel something, you feel it: you are not making it up. You cannot make yourself feel something.

So if you notice that energy is flowing into you more strongly in a particular area when you are self-treating, accept that and go with it, self-treating for longer there than in other positions. The same applies when treating someone else: if you feel that there is a ‘hot spot’ or ‘fizzy area’ then accept the sensations and treat for longer there. You are not making it up.

Neither are you making it up if you feel strangely drawn to a particular area of the body. You are intuitive and you can work intuitively straight away. All you need to do is to stop second-guessing and doubting yourself, be still, and simply accept what comes to you. It doesn’t need to make sense. Don’t try and puzzle it out: just accept it and treat in the way that feels appropriate.

(10) Ignore silly rules and restrictions

While we are making sure that we are not cluttering our practice with endless thoughts, questions and doubts, we should also thrown out as unnecessary the various rules, regulations and restrictions that we may have been taught. Reiki does not need to be controlled, blunted and restricted by man-made rules that have no basis. Reiki is safe and Reiki is simple, and simple approaches are usually the most effective.

So we do not have to slavishly follow a prescribed set of hand positions when treating ourselves or other people and we do not need to say a set form of words for our Reiki to work. We do not need to follow ritualised sets of hand and body movements in a particular sequence to be able to treat someone and we do not need to refrain from treating people with various medical conditions. Reiki is safe and Reiki is adaptable. It allows many different ways of working that are all valid. There is no ‘one’ way that Reiki has to be used, and we should ignore admonitions that we should ‘always’, or ‘never’, do a particular thing.

So, to get the most out of your Reiki, I recommend that you make a commitment to yourself to work on yourself each day as your top priority, but not beating yourself up if you miss the occasional day. Use Hatsurei ho and self-treat, focus on the precepts and drip-feed mindfulness into more and more of your daily activities. Don’t try too hard though: be light-hearted and forgiving towards yourself because you don’t have to be perfect. Try not to clutter your mind with lots of thoughts and doubts and questions: just be neutral, have no expectations, be empty and content. And make sure you keep it simple.

Using elements of HatsuRei Ho

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reiki teaching advice: explain, guide, review

HatsuRei Ho is a daily meditative practice that involves moving energy. It is generally undertaken by people who have attended a Reiki course. I have taught elements of HatsuRei to clients who haven’t even contemplated learning Reiki yet, to help them manage their energy. The feedback has invariably been positive.

Take Kenyoku which means dry bathing for example. What you do is take your right hand to your left shoulder as you breathe in, and brush across the body to the right hip as you breathe out. Do the same thing with the left hand from your right shoulder brushing to the left hip. You then brush down your arms to your fingertips, breathing in as you start and out as your brush down. Both sides.You can repeat this three or more times.

Why would you want to do this and why have my clients found it so useful?

Several years ago, a client who was very successful in his business reported that he felt drained after his morning briefings. He arrived at the office happy enough, but felt tired within the first hour. He was absorbing everything said and unsaid that was going on in the meeting room. I taught him the dry brushing technique. It made sense to him, and back in his office, he was prepared  to give it a try.

As you brush across the body and down the arms, imagine that you are letting go of anything that might have stuck without even trying to work out what that might be.

He enjoyed the easy practice and was pleased with the results. There were still challenging meetings, but there was no need for him to carry the atmosphere around with him for the rest of the day.

When we do Kenyoku, we move chi or ki along our meridians, encouraging a smoother flow. As a physical exercise it is also soothing and balancing. It is related to both Qi Gong and Taoist massage.

Think of it as dusting yourself down or straightening yourself up.  James Bond does it after a dangerous encounter, to signify completion and moving on.  In energy healing terms, it is a practical way of getting back in touch, quite literally, with greater positivity and wellbeing. It benefits you, and all around you.

Whether you have already learnt Reiki, or are contemplating it, do Kenyoku when you come home from work, after you have been queuing up in the supermarket or had a difficult conversation and notice how this simple exercise can cleanse your energy field as surely as a shower cleanses your skin.

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I have been teaching Reiki for 10 years and joined the Reiki Evolution team in 2006. Coming from a background in education, I am in full-time professional practice offering Reiki, EFT and Spiritual Development in Harrogate and by telephone. I run workshops, professional trainings and retreats to facilitate growth, healing and transformation.

 

www.martinemoorby.com

Try our distant empowerments

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distant reiju empowerments, attunements
Distant Reiju empowerments for you to tune into every Monday

Hidden away on an obscure page on our web site (I now realise!) is something that I would like to make a bit more prominent, and that is that I send out a distant Reiju empowerment that any person who has learned Reiki can ‘tune into’. You can tune into the empowerment any time on a Monday, wherever in the world you are (I send out the empowerments in advance with the intention that they can be received the following Monday, whenever that might be local time, you see; intention is the key!). You can tune in more than once on a Monday if you’re feeling so inclined. 🙂

There are definite benefits associated with receiving regular Reiju empowerments, and indeed regular attunements. In fact, for a long time, International Reiki Master Teacher William Rand has recommended that Reiki Masters get together to attune each other, not because the effect of attunements wear off (they don’t) but because being re-attuned gives a lovely ‘kick-start’ to your system, hitting the ‘reset’ button and helping to clear stuff out: rather like a spring clean.

And it’s the same with Reiju: the effects of Reiju don’t wear off, but there are definite benefits associated with receiving this lovely, energising and balancing gift regularly if you can: not essential, but beneficial to receive nevertheless.

What is Reiju?

You could see Reiju as a simple, Japanese version of an attunement, which was used by a group of Usui Sensei’s surviving students to transfer what Usui used to bestow on students using intent. In the original Japanese form of Reiki, empowerments would have been received week in, week out, throughout a student’s life with Reiki, at First Degree, Second Degree and beyond. Some people are making Reiju empowerments available at their Reiki Shares by way of echoing this tradition, but not all students can attend evening get-togethers. Many people within the world of Reiki do not have access to empowerments at all: maybe their Reiki Master has not learned the technique yet, or maybe they have lost contact with their teacher.

Distant attunements or empowerments work incredibly well, and of course there is no difference between an attunement or empowerment given in person or given at a distance; distance is not relevant to the practice of Reiki.

Procedure

Each week I will perform a distant Reiju empowerment, done with the intention that it will be received by any Reiki person who wants to ‘tune themselves in’ to the ‘broadcast’. The empowerment can be received any time on a Monday.

This is what you can do to receive your empowerment:

    If you know about Hatsu Rei Ho, the basic energy exercises of Japanese ‘Gakkai’ Reiki, then go through the sequence as normal. When you have performed Seishin Toitsu for a few minutes, stay with your hands in Gassho and say to yourself ‘I will receive my empowerment from Taggart now’.

    If you are not familiar with Hatsu Rei Ho, simply get yourself comfortable in a chair, with your eyes closed and your hands in the prayer position. Take a few deep breaths to calm yourself, and then say to yourself ‘I will receive my empowerment from Taggart now’.

You may notice a lot happening; you may notice very little. What you notice may continue for less than minute, or you might be experiencing things for 5-10 minutes. It is quite variable… see what happens, and post a comment below to let us know what you noticed!

The “21-Day thing”

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reiki 21 days twenty one

Where did the 21 day thing come from?

I wanted to talk a little bit about the “21 day thing”: the 21-day self-treat or the 21-day clear-out after attending a First Degree course.

I’m a bit puzzled by this and I’ve been trying to fathom where it came from, and why it should be recommended.

I think this idea probably came into being because it echoes the story told about Mikao Usui’s discovery of Reiki on Mt Kurama where, according to the story that Mrs Takata passed on, Usui Sensei went up Mt Kurama and fasted and meditated for 21 days, culminating in him being hit by a bolt of light, seeing symbols, and Reiki was born.

We know now that this isn’t actually what happened: Usui didn’t fast for 21 days up the mountain, though he did carry out something called the “Lotus Repentance meditation”, and this did last for 21 days I believe.

But this was quite a formalised process – an established Tendai practice – and he went home at night after each day’s meditation. In any case, this did not lead to the ‘eureka’ moment that Mrs Takata spoke about since Usui was already teaching his system before he carried out the first of his Lotus Repentance meditations, and he performed these meditations several times during his lifetime.

7 x 3 = 21

People have speculated and taught that the 21 consecutive days of self-treating is required because the energy makes a visit to each of a person’s chakras three times during this period.

The emphasis on chakras within Reiki seems to have originated within Reiki’s journey through the New Age movement, where some lineages have incorporated various New Age practices like crystals, spirit guides and Angels etc. Chakra work wasn’t part of the original system.

And this three-times-through-your-chakras seems to me to be a bit of ‘reverse engineering’, where you have something that you’re supposed to do, and then you back-track to try and find a justification for it, to make sense of it in your head.

Some suggest that if you carry out a practice for 21 days then you will have established it as a habit, and there may be something in that, actually.

Don’t stop after 21 days!

The problem that I have with this idea of a 21-day practice is that some people “do their 21 days” and then stop, or have only a sporadic practice afterwards, as if once you’ve done your 21 days… that’s it, you’ve cleared yourself out and you don’t need to work on yourself so dedicatedly afterwards.

And I also have a problem with the idea that you have a clear-out just during that 21 day period and then you’re sorted.

In my experience, the way that people react to Reiki in terms of ‘clearing out’, whether that be in terms of physical reactions or states of mind or emotions, seems to vary greatly from one person to another. And while Reiki doesn’t seem to give people an experience that they can’t handle, some can make a great big fast clear-out initially, some have it happening in dribs and drabs, while for others the process may be delayed for a while.

Everyone’s different. And there’s always something more to clear out!

We all live lives, we have stress, we suppress emotions, we fail to deal with things, so if we carry on working with Reiki, there will be stuff that we will need to shift in the future to bring things into balance for us, not just in those first few weeks.

And just wait until you start attuning people: you may have a mega-clear-out waiting for you!

So while I don’t object to people working on themselves dedicatedly for three weeks – why would I? – I’d rather emphasise that if you’re going to gain the greatest benefit out of your connection to Reiki then you need to work on yourself regularly.

You don’t have to self-treat (or carry out Hatsurei ho) every single day (and then beat yourself up for not being perfect if you have to miss a day sometimes) but if you can make Reiki a regular part of your life then you will reap the rewards.

And that’s not just for 21 days: that’s for life.

Over to you

So, do you have a regular practice of using Reiki on yourself?

And, if so, what have you noticed in terms of the way that your mind/body has responded to that ongoing energy work?

Did you have a bit of a clear-out to begin with, or a great big clear-out, and then occasional ups and downs after then?

Need a hand with your Reiki habit?

If anyone does want to carry out some task or practice for 21 days in a row, here is a free online service that will keep track of what you have been doing, sending you an e-mail every day to see what you have done. It’s called Habit Forge.

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Picture Credit: Martin Fisch