All posts by taggart@reiki-evolution.co.uk

The Ten Rules of Reiki: Rule #2

10 rules of reiki by taggart king

Base your practice on the Reiki precepts

It’s interesting that whereas in the Judaeo-Christian tradition we are given a list of things that we shouldn’t do: “thou shalt not kill” etc, in Buddhism, followers are given a list of precepts or rules to live by that seem to be framed in more of a positive way.

And in Mikao Usui’s system, he also provided his students with a simple, or apparently simple, set of precepts to follow, which seemed to be a way of distilling the essence of Tendai Buddhist principles into a form that anyone could understand. His five precepts have a long history, coming from a Tendai sect of Shugendo that Usui was in contact with, and this is what they are:

Just for today
Do not anger
Do not worry
Be humble
Be honest in your dealings with people
Be compassionate to yourself and others

The most important precept

For me, the first phrase is the most important, the “just for today…”.

For me, this encapsulates all that follows it.

“Just for today” means being in a mindful state, fully engaged in the moment. If you are fully engaged with the present moment then you are in a state that is free from anger and worry, which are based on either dwelling on the past or imagining the future.

So “Just for today” means being in a state that is free from anger and free from worry. We don’t want to distract ourselves through fear and we can remind ourselves that all is illusion.

We can simply exist in the moment.

And in that mindful space, you have the room to be compassionate, compassionate and forgiving towards other people and compassionate and forgiving towards yourself, being mindful means being in a centred, nurturing space where you can embrace honesty (and being honest with yourself is as important as being honest towards others) a space where you can truly experience the many blessings that you have in your life.

It all stems from, “Just for today”.

The very heart of Usui’s system

These five precepts are at the very heart of Usui’s system and it was said that as much spiritual development could come through following the precepts as could come through carrying out the energy work.

So how can we work with the precepts?

Well we need to remind ourselves of them on a regular basis, and some people will say them out loud each day, perhaps as part of their routine of daily energy exercises and meditations. Maybe you could recite them in your head.

But it’s not enough to just know what they are: the precepts need to infiltrate themselves into our daily lives, our thoughts, feelings and our behaviour. And we can achieve this in a couple of ways…

Firstly, we can ponder a particular precept, examining it and how it might have affected our lives, had we lived our lives by that precept in the past. How would we have behaved in past situations, how would we have reacted differently, or dealt with people, if we had embodied that particular precept?

  1. What would we have felt, what would be have been thinking in different past situations if we were living that precept fully?
  2. How would things have gone differently or been better for us and maybe for other people?
  3. How would that precept have affected your relationships or your priorities?

Do some mental ‘re-runs’ of past events and see how they would have been different had you been following that precept.

Doing this can provide you with some useful insights into how a particular precept can make your life flow more smoothly.

Precepts rehearsal

Secondly, what you can do is to imagine some future situations or scenarios, events where, based on what you have discovered about your past, you can imagine things going differently in the future.

Bring to mind typical future events or scenes which would benefit from the use of that precept, and imagine yourself in that future situation, embodying that precept, and notice how that future event runs its course; notice the differences in the way that you think and feel, become aware of the ways that you are behaving and reacting differently, responding to people differently. Bring to mind clearly the new you who uses that precept as part of their daily life.

Click here: Rehearse your future life with that precept.

If you do this over a number of days, you will have a very clear idea of how the precepts could have changed past events in a positive way, and a solid understanding of how the precepts can be used by you in the future in different circumstances and events, how the precepts will work their way through your life, changing things for the better in many ways.

The precepts are something that we drip-feed into our daily lives, a work-in-progress where, over time, they become more and more a part of our basic blueprint.

We don’t have to be perfect, though: we don’t have to follow the precepts every waking moment and then beat ourselves up because we didn’t achieve that. We are allowed to be human, we are allowed to not be perfect, which is all about embodying compassion and forgiveness for ourselves.

About the 10 Rules

taggart king reiki evolutionThe Ten Rules of Reiki were put together by Taggart King as a helpful guide to getting the most out of your Reiki.

If you like what you’ve read, Taggart has a wealth of Reiki resources for you to use to get the very best out of your Reiki.

Read comprehensive manuals, listen to audio CDs or MP3s and follow special guided meditations.

Click below for more info:

You can even use all these resources for your own Reiki students: Click for ordering manuals and CDs at discounted rates.

 

“The Ten Rules of Reiki” MP3s

“The Ten Rules of Reiki” will help Reiki practitioners and Masters from all lineages to deepen their experience of this wonderful energy we work with.

Learn important Reiki principles that take your practice to the next level

International Reiki Master Teacher Taggart King has over 20 years of experience in helping people to embrace Reiki healing as a way of life, using the energy to change things for the better on many levels.

During that time he has crafted a number of principles which, when adopted, can really move your experience of the energy onto the next level, principles that feed into and permeate the Reiki Evolution way of teaching.

On this hour-long audio collection you’ll hear Taggart talking about each principle in turn, why they are important and how to implement them in your life with Reiki.

Price: £12.98


 


Author:
Picture Credit: U.S. Army

The Ten Rules of Reiki: Rule #1

10 rules of reiki by taggart king

Reiki is all about you!

Although in many circles, Reiki is seen as basically a hands-on healing system, a complementary therapy, something that you do to other people, it hasn’t always been like that and if your Reiki is mainly about working on other people then you really are missing out on a system that has the potential to transform your life in so many ways!

If we go back to the origins of the system and Mikao Usui’s original teachings, treating other people didn’t feature a great deal at all: it was all about working on yourself.

We know that the word ”Reiki” wasn’t used by Usui, and that he referred to his system as a “method to achieve personal perfection”, so that gives us a big hint as to the main thrust of his system: working on ourselves.

And I know that most Reiki systems will include hands-on self-treatments, and the precepts will be referred to, but there’s a lot more to Usui’s system in terms of self-healing, and spirituality, and self-development, if we can embrace the original practices and make them the foundation of what we do with Reiki.

What I’m talking about here are daily energy exercises and some form of self-treatment, I’m talking about the practice of mindfulness, and an ongoing focus on Mikao Usui’s original precepts. When taken together, these practices when carried out on a regular basis have the potential to make such a difference to people.

Interestingly, I have heard some people saying that it’s a bit selfish to use Reiki on yourself, that you should be spending your time working on other people, and I don’t agree with this of course: it seems a very strange belief to choose.

Firstly, by treating other people you are also benefiting from the energy that you are channelling, so there’s no way of separating out the energy so that it’s only benefiting the person you’re working on, and ignoring you.

Secondly, if we are following the Reiki system, following the precepts that deal with compassion and honesty, then how can we neglect ourselves? How can we deliberately refuse to nurture ourselves, refuse to give ourselves that special space in which to heal and balance?

I know it can be scary sometimes having to deal what’s holding us back in our lives, and change can be frightening, but it’s only by striving to be the best person that we can be – by letting go of emotions that are stifling us, by allowing the energy to heal us on all levels – that we can truly help others in the most powerful and positive way, because we can then channel the energy from a place of composure and mindfulness, a still calm vessel for the energy, channelled by someone who is a living embodiment of the many blessings that Reiki can bring into our lives.

So be an advert for what Reiki can do for you: work on yourself, let go of anger and worry, embrace compassion and forgiveness for yourself and embody the benefits of this wonderful system.

About the 10 Rules

taggart king reiki evolutionThe Ten Rules of Reiki were put together by Taggart King as a helpful guide to getting the most out of your Reiki.

If you like what you’ve read, Taggart has a wealth of Reiki resources for you to use to get the very best out of your Reiki.

Read comprehensive manuals, listen to audio CDs or MP3s and follow special guided meditations.

Click below for more info:

You can even use all these resources for your own Reiki students: Click for ordering manuals and CDs at discounted rates.

 

“The Ten Rules of Reiki” MP3s

“The Ten Rules of Reiki” will help Reiki practitioners and Masters from all lineages to deepen their experience of this wonderful energy we work with.

Learn important Reiki principles that take your practice to the next level

International Reiki Master Teacher Taggart King has over 20 years of experience in helping people to embrace Reiki healing as a way of life, using the energy to change things for the better on many levels.

During that time he has crafted a number of principles which, when adopted, can really move your experience of the energy onto the next level, principles that feed into and permeate the Reiki Evolution way of teaching.

On this hour-long audio collection you’ll hear Taggart talking about each principle in turn, why they are important and how to implement them in your life with Reiki.

Price: £12.98


 


Author:
Picture Credit: U.S. Army

New Reiki Evening classes in London

Hi,

I have some exciting news, which is that one of our team of teachers, Tina Shaw, will be running Reiki evening classes – for First Degree – from her base in Loughton, Essex (on the Central line), starting in NOvember of this year. First Degree will consist of five weekly sessions lasting for 90 minutes each, and the ‘evening classes’ will also be running during the daytime.

Learning Reiki in this way is a lovely way of echoing more the original Japanese system, where you got to grips with Reiki over time.

tina shaw

To find out more, hop over to Tina’s web site which you can find here: Absolute Reiki.

Best wishes,

Taggart

New Self-treatment meditations on MP3

Hi,

I have been beavering away again with my recording equipment, and I have put together a collection of self treatment meditations that you might like to try out. At Reiki Evolution we like to give our students choices when it comes to things like self-treatments, so they can experiment and find the approach that works best for them, so I thought it might be useful to put together a series of guided meditations to make it a bit easier to get into the groove of a particular approach.

These are the approaches that I recorded for you:

(1) Meditation with the intent to heal – just about the simplest approach you can take!
(2) Intuitive self-treatment meditation
(3) Mikao Usui’s meditative approach to self-treatment
(4) Western hands-on self-treatment
(5) Intuitive hands-on approach

You can order these tracks in an MP3 collection now and be using them in minutes if you like.

Click here to order your meditations now. I hope you find them useful.

Best wishes,

Taggart

 

 

Author:

New Distant Healing meditations on MP3

Hi,

I have been beavering away with my recording equipment lately, and I have put together a collection of distant healing meditations that you might like to try out. At Reiki Evolution we like to give our students choices when it comes to things like distant healing, so they can experiment and find the approach that works best for them, so I thought it might be useful to put together a series of guided meditations to make it a bit easier to get into the groove of a particular approach.

These are the approaches that I recorded for you:

(1) Simple distant healing – just about the simplest approach you can take!
(2) Distant healing using the ‘cupped hands’ method
(3) Distant healing using a ‘prop’ like a teddy bear or a pillow
(4) Distant healing using a DH book or box
(5) Sending DH to heal your past
(6) Sending DH to a future event

You can order these tracks in an MP3 collection now and be using them in minutes if you like.

Click here to order your meditations now. I hope you find them useful.

Best wishes,

Taggart

 

 

Author:

National Gathering Oct 6th 2012: here’s the schedule for the day

Hi,

Only about seven weeks to go to our 2012 National Gathering at Baden Powell House in London, and I thought I’d share the schedule for the day so you can see what we’re going to be getting up to.

9.00am – Arrive
9.15am – Welcome
9.30am – Three workshops lasting for 1hr 15mins each (See NOTE #1)
10.50am – Free tea/coffee and biscuits for 45 minutes
11.35am – Drop-in sessions lasting for 60 mins (See NOTE #2)
12.40pm – Group distant healing session in the main hall, with Sarah Berrisford
12.55pm – Hour lunch break
1.55pm – Three workshops lasting for 1hr 15mins each (See NOTE #1)
3.15pm – Break for 30 mins
3.50pm – Drop-in sessions lasting for 60 mins (See NOTE #2)
4.55pm – Closing session in the main hall: Kotodama chanting with Hannah Shine
5.10pm – Ends

NOTE #1: Three main workshops

We are hosting three main workshops, lasting for 1hr 15mins, and these will be repeated twice during the day so that people can attend two out of the three. Here are the workshops:

  • “Discovering your intuitive self” with Tina Shaw
  • “EFT for personal transformation” with Martine Moorby
  • “Energy Cultivation Techniques” with Rhonda Bailey in the morning and Thalbert Allen/Maggie Tarling in the afternoon
  • Everyone attending will already have made their choice of workshop online. If you haven’t, contact Taggart King now.

    NOTE #2: Drop-in sessions

    These are hour-long sessions, most of which you can just mill into and out of as the mood takes you. Again this session is repeated twice during the day so people can attend as much as they can. We have:

  • Reiki share, hosted by Faiy Rushton (morning) and Sarah Berrisford (afternoon)
  • “Ask a Reiki teacher” – an opportunity to ask questions and chat to a group of Reiki Evolution teachers
  • Reiju empowerments – receive a Reiju empowerment, or more than one if you like, from a group of Reiki Evolution teachers
  • Bookable session (fully booked now): “Seeing auras” with Irene Forsyth in the morning, and “Reiki meditations” with Marilyn Harvey in the afternoon
  • So have a bit of a Reiki share, go and have an empowerment, and chat to a Reiki Evolution teacher for a while, or have an hour-long Reiki share, or listen to questions and chat with our Reiki teachers for an hour, any combination you like!

    I know I’m getting excited about the event and I hope that everyone who attends has a great time, trying out some new things, chilling out, chatting to new friends, and getting a great big dose of Reiki!

    Best wishes,

    Taggart

    Bespoke symbols

    The Reiki symbols can occupy a slightly difficult position for some people who practise Reiki. On the one hand, we are taught that Reiki knows where to go and what to do, drawn according to the recipient’s need, and on the other hand we are given these symbols to use when we treat people, which sort of suggests that we can do better than plain old drawn-where-it-needs-to-go Reiki. I have found a way of looking at things that reconciles these two views.

    How it works for me is this: whenever we use a Reiki symbol (and at Reiki Evolution we use the symbols individually, not mixed together) we are narrowing the focus of the energy and in doing so we increase the potency of what we are doing, for example by using CKR to focus on physical healing, or by using SHK to deal with mental-emotional balancing, these symbols eliciting earth ki or heavenly ki respectively. We narrow the focus, emphasising a particular ‘frequency’, which I think is a useful metaphor, and make the heaing more intense. Ideally, instead of choosing ourselves to use a particular symbol, we should allow the energy (or allow the recipient) to guide us, so we end up working in partnership with the energy, focusing intensely on whatever aspect of the energy we are guided to emphasise when we treat someone, or when we work on ourselves.

    Some Reiki courses and systems have a lot of symbols available, and to be honest I don’t really like the idea of carrying around a big bag of symbols that I have to learn when to use in particular situations: it seems very cluttered, overly complicated, not very Japanese. I like to keep things simple.

    So what if there was a way to create a symbol which generated exactly what the client needed in that moment, not relying on a collection of symbols that you have to learn, but generated there and then, a perfect representation of just what the client needs in that moment, focused, intense? Wouldn’t that be a simple and powerful way to work? It would be free from clutter, a bespoke symbolic system that you could use for yourself and others, like a blank canvas, waiting for something to be created that is perfect for a person, focused and strong.

    Well that is what I have been working on, and I have put together a system that achieves just that, which I call “Reiki Synthesis”.

    I will be teaching the system for the first time in London on Saturday September 15th at Regent’s College, and you can find out more about the course and how to book your place by visiting this page: Reiki Synthesis.

     

     

    Author:

    A simple way with Reiki symbols

    simple reiki symbol method

    Why so complicated?

    In the West we like to make things complicated, and the way that most of us now use symbols is a world away from the simple approach that Usui used.

    So how can we work with symbols in a way that echoes more the way that Usui taught his students?

    Well firstly, Usui taught symbols to a very small number of people, just in the last few years of his life. The vast majority of his students were taught in a very different way.

    Most of his students were given meditations to use so that they could, over a long period of time, become more and more familiar with the three energies taught at second-degree level, for example. Once they were thoroughly familiar with the energies, once they had *become* the energies again and again, then they were given a shortcut – a trigger – to connect them to those energies.

    The triggers that they used were mostly ancient Shinto mantras called kotodama or jumon, not symbols.

    In the West we do it backwards by comparison: we are given a trigger (a symbol) to connect us to an energy that we are not familiar with, and with which we may never become familiar, depending on how we have been taught to use the symbols. Usui had his students become the three energies again and again and again, and when they were ingrained, when they were innate, only then would you be given a way of connecting to the energies that were already within you and thoroughly familiar to you.

    The symbols’ energies were viewed quite differently

    The first energy was not seen as some sort of ‘Power’ energy, in the way that the first symbol is seen as the ‘Power’ symbol in the West.

    The first energy was simply earth energy, energy of the physical body, a physical healing energy. The second energy was seen as heavenly energy and the third energy was said to produce ‘oneness’. Usui’s students learned to get to grips with these energies through meditation, so how can we learn to experience earth energy and celestial energy?

    Well, we can do this by using the symbols.

    Try this Reiki symbol meditation

    Sit comfortably in a chair with your eyes closed and your hands resting in your lap palms uppermost.

    In your mind’s eye, visualise the first symbol up in the air above you, and say its name silently to yourself three times.

    Now imagine that cascades of energy are flooding down onto you from that symbol, cascading into your head, your torso, your hands; endless cascades of energy or light keep on flooding into your body, flowing over you and flooding through you. Do this for several minutes.

    • How does that feel?
    • What impressions do you get of the energy?
    • Where was your attention focused?
    • What were your thoughts?

    Now repeat this exercise using the second symbol, again visualising it up in the air above you, saying its name three times, and drawing down endless cascades of energy into your body.

    How does this feel by comparison? What impressions do you get of the second energy? Where is your attention focused? What is going on in your head?

    Try this with a Reiki friend

    reiki symbol channel energy othersIf you have a Reiki friend to hand, you can do this exercise together: one person sits comfortably in a chair and the other stands behind. The person standing up is going to send energy from the first or second symbol in quite an intense way.

    What they do is this: ‘charge’ your hands with the energy of the first symbol, say, by drawing the symbol over your palm, saying the name three times, and press your hands together to ‘transfer the effect across’ to he other hand.

    Now in your mind’s eye draw out the first symbol up in the air above you and say the name three times.

    Move your hands so that they are hovering alongside the recipient’s temples, and imagine that you are drawing down cascades of energy from the symbol above you, which flood into your crown, through your arms and out of your hands into the recipient. Keep on visualising.

    • How does the energy feel as it comes through your hands?
    • What impressions do you get in your body?
    • How does it feel for the recipient?
    • What adjectives can they use to describe the essence of the energy that they have received?

    Now repeat this exercise using the second symbol.

    How does this differ from the first energy?

    Having carried out this exercise countless times and with many, many students, I can generalise about the sort of impression that most people tend to get from the two symbols, the two energies. Maybe you will notice some, though not all, of these experiences.

    The first energy seems thick, dark, heavy, dense, solid, maybe oppressive or claustrophobic sometimes, hot, fierce, coarse, penetrating, with pressure and slow pulsation, your focus is on your physical body. The second energy seems soft, light, gentle, ethereal, like soft fluffy clouds or marshmallows, cool, blue, expansive, exhilarating, and uplifting.

    What you have experienced is the essence of earth energy and the essence of heavenly energy, and these are two energies that you have available to you when treating others.

    These energies are the essence of Usui’s system at second-degree level.

    The first energy focuses on the physical body, and the second focuses on thoughts and emotions and our spiritual nature. They are so different, so distinctive.

    Try using them on their own, just one energy, just one focus, without mixing symbols together. Keep things simple and uncluttered by focusing like a laser beam on one thing at a time, and see what happens.

    And with time, and with familiarity with the two energies, try producing those energies directly, using intent, and see what happens.

    Over to you

    Carry out the meditations and exercises I’ve suggested above.

    How did you get on?

    Is it new to you to experience the energy of a symbol on its own, rather than mixing the symbol with others all the time?

    How did the energies of CKR and SHK feel to you, or your Reiki friend?

    Need help with your Symbol meditations?

    reiki meditation audio cds musicIf you’d like some help with your Reiki symbol meditations, I have just what you need!

    On my “Reiki Meditations” CD (or MP3 collection) I have these helpful meditations, which can be carried out by people at all Reiki Levels:

    • Hatsurei ho (daily energy exercises)
    • Self-treatment meditation
    • Symbol meditation
    • Distant Healing meditation

    My “Reiki Meditations” CD is by far my most popular CD and is used by Reiki teachers all over the world.

    Here are the links that you need:

    Order the CD now for £15.49 + p&p


    Download the MP3s now for £13.49

     

     

    Author:
    Photo credit: zeevveez

    Reiki people come from all backgrounds

    I think perhaps that when the ‘person on the street’ thinks about a Reiki practitioner or teacher, they will have an image come to mind of some New Age person, maybe in a kaftan, with incense, crystals, chanting something, and while this may be a valid description of some Reiki people (and I don’t have a problem with that, by the way), Reiki is actually something that is learned and practised by people from a whole load of different backgrounds. A while ago I asked people to let me have their occupations, so I could prepare a list, and I have included that below. If you practise Reiki and you have a job/background that isn’t on the list, let us know by posting a message at the foot of this blog. Here’s the list…

    Account Analyst
    Accountant
    Actress
    Airline Pilot
    Applied Scientist
    Archaeologist
    Aromatherapist
    Artist
    Bank Clerk
    Bathroom designer/installer
    Bowen Technique Therapist
    Builder
    Business Manager
    Butcher
    Call Centre Training Coach
    Career Adviser
    Chemistry Teacher
    Childminder
    Chiropodist
    Circus Performer
    Civil Engineer
    Civil Servant
    Clairvoyant
    Composer
    Conductor
    Counsellor
    Credit Administrator
    Croupier (Casino)
    Database Administrator
    Delivery Driver
    Dentist
    Disability Advisor
    Doctor
    Dog Trainer/Behaviour Consultant
    Drama Teacher
    Driving Instructor
    Engineer
    Farmer
    Financial Controller
    Florist
    Hairdresser
    Headmaster
    Health Visitor
    Healthcare Assistant
    Herbarium technician
    Holistic Therapist
    Homoeopath
    Housewife
    Hypnotherapist
    I.T. Manager
    Inventory Controller
    Insurance Consultant
    Interior Designer
    Iridoligist
    Jewellery Quality Controller
    Job Analyst
    Journalist
    Kinesiologist
    Lawyer (USA)
    Legal Secretary
    Librarian
    Life Coach
    London Cab Driver
    Lorry Driver
    Magician
    Manager/Teacher at Secondary School
    Managing Director
    Masseuse
    Make-up Artist
    Management Consultant
    Market Research Executive
    Martial Arts Instructor
    Medical Rep
    Meditation Instructor
    Midwife
    Molecular Geneticist
    Musician
    Network Engineer
    Nurse
    Nursing Manager
    Nutritionist
    NVQ Assessor
    Occupational Therapist
    Personal Assistant
    Phlebotomist
    Physiotherapist
    Police Officer
    Porter
    Potter
    Priest
    Primary School Teacher
    Principal Business Analyst
    Production Manager
    Program Manager
    Professor
    Psychologist
    Publican
    Receptionist
    Reflexologist
    Retired Teacher
    Retired Lecturer
    Revenue Controller
    Salesman
    Secondary School Teacher
    Shop Owner
    Social Worker
    Software Tester
    Speech and Language Therapist
    Spiritual Healer
    Student
    Systems Analyst
    Telephone Market Researcher
    Translator
    Travel Consultant
    Tree Surgeon
    University Lecturer
    Veterinary Surgeon
    Ward Manager
    Web Site Producer
    Writer

     

     

    Author:

    The Kaizen of Reiki

    If you have come across the word ‘kaizen’ before it will probably have been in the context of industrial quality control or personal development. “Kaizen” is a Japanese word that is usually translated as ‘improvement’, but it means more than that. The word has connotations of continuous, gradual, orderly and never-ending improvement, the willingness to constantly, relentlessly pursue improvement a small step at a time. The application of the kaizen principle is the reason why Japan’s economy was transformed after the Second World War. All workers were encouraged to make suggestions as to how quality and production could be improved, even by tiny, tiny percentages, but over time the effect of these tiny percentage improvements, applied consistently and built upon, transformed Japanese industry.

    So what has this to do with Reiki? Well the word kaizen actually appears towards the end of the Reiki precepts. The line in Japanese is “Shin shin kaizen, Usui Reiki Ryoho”, which could be loosely translated as “Mind body change it for better Usui Reiki method”. So when Usui was talking about using his system to improve the body and mind, I get the impression that we are looking at a lifelong commitment to work with the system, to focus the energy on ourselves again and again, long-term, in order to produce small incremental improvements within ourselves, to dedicate ourselves to developing our effectiveness as a channel. But small changes build on previous small changes, an enhancement upon an enhancement leads to amazing development over time. And Usui’s original system gives us the solid, concrete techniques that we can use to develop ourselves: as channels, in terms of spirituality and in terms of intuition, to produce our own individual Reiki Evolution!

    So how do we pursue our own kaizen of Reiki? How do we apply the concept of continuous and never-ending improvement to our practice of Reiki? Here are a few suggestions…

    Root your practice of Reiki in daily energy work.

    If you are serious about wanting to obtain the many benefits that are available to you through the Reiki system then you are going to have to work on yourself most days, ideally every day, and by doing so you will build up the beneficial effects of Reiki within you. It is not sufficient to use Reiki on yourself once a week, or to assume that if you treat other people occasionally then this is enough to give you the Reiki you need.

    Your first priority should be yourself, and this means daily energy work. This does not need to be an onerous task, nor does it need to take a long time to carry out. Sometimes we decline to use Reiki on ourselves because we do not have the perfect opportunity, perhaps because we do not have, say, 30 minutes to work on ourselves. Yet even 10 minutes of energy work, when carried out consistently each day, would be far better and produce much better results than doing nothing for days, and then a great big blitz for a big chunk of time on a weekend to try and ‘catch up’. Spending even a small chunk of time working on ourselves each day builds up a momentum and stirs changes which build and build. Sporadic practice leads to some beneficial changes, but you are not maximising your Reiki potential.

    So, how can we work on ourselves? Well, a good place to start would be to practise Hatsurei ho, a series of energy exercises taught in the Usui Reiki Ryoho Gakkai (the ‘Gakkai), an association set up after Usui’s death by the Imperial Officers who had trained with him for a while. ‘Hatsurei ho’ means something like ‘start up Reiki technique’ and consists of a series of energy meditations/ visualisations that focus on your Tanden (Dantien in Chinese) and which are designed to be carried out every day. The effects of Hatsurei ho are to:

      Clear and cleanse your energy system
      Help to move your energy system more into a state of balance
      Help to ground you
      Help to build up your personal energy reserves
      Allows you to grow spiritually
      Develop your ability as a channel for Reiki
      Help to develop your sensitivity to the flow of energy
      Help to develop your intuitive side

    The exercises take perhaps 12-15 minutes to carry out each day, and can be fitted into the busiest of schedules if the will is there. We can all make this time for our Reiki practice.

    But we should also focus the energy more specifically on ourselves, on our own self-healing, by carrying out a self-treatment each day. Whether you carry out the Western ‘hands-on’ method of treating yourself, or use the self-treatment meditation that Usui Sensei taught, you should focus the energy on yourself on a regular basis to help bring things into balance for you on all levels, and to help you to release things that no longer serve you: mental states, emotions, physical things. The energy will deal with many aspects of your body/mind, many deeply-embedded imbalances, if we give the energy the opportunity to do its work on us, digging deep and chipping away at the ‘baggage’ that we carry, over time.

    We prefer to use Usui Sensei’s self-treatment meditation because it seems more intense and versatile, but all self-treatment approaches are valid. Usui’s Sensei’s system was all about spiritual development and self-healing, so Hatsurei Ho and self-treatment can lie at the very heart of your Reiki practice. You need to put yourself first, and the principle of kaizen means that by working on yourself consistently, great transformations are possible. You owe it to yourself to allow yourself to obtain the benefits that are available to you through Reiki.

    Receive spiritual empowerments throughout your training and beyond.

    Training with Usui was rather like martial arts training, where you were in ongoing contact with your teacher over an extended period of time. Part of your training involved receiving simple spiritual empowerments from Usui Sensei, repeatedly, at all levels. Each empowerment reinforced your connection to the source, cleared your channel for the energy, allowed you to develop spiritually and enhanced your intuitive potential. To echo this practice, Taggart sends out a distant Reiju empowerment every week, on a Monday, which can be ‘tuned in to’ by any Reiki person. You can find out about this, and what to do, by visiting this page of the Reiki Evolution web site:

    Reiju Broadcast

    On each occasion that you receive Reiju you are given what you need, and as your needs change from one occasion to another, this simple spiritual ‘blessing’ helps you to develop. A one-off attunement or empowerment does of course give you something permanent, and when you learn Reiki for the first time the attunements or empowerments that you receive provide you with the ability to use Reiki permanently, but it does not stop there: by receiving empowerments on a regular basis you are building momentum and allowing the energy to penetrate more deeply within you.

    If we are committed to ongoing improvements within ourselves then we should make the time to receive an empowerment weekly. And again it is the regular commitment which is the key, the key to deepening your experience of the energy and its beneficial effects on you.

    Work on developing your intuitive potential.

    Mikao Usui’s original system did not focus very much on the treatment of others, and any instruction on treatments would not have involved slavishly following a set of ‘standard’ hand positions that you had to apply to everyone you treated. Usui’s method was simpler and more elegant. You allowed the energy to guide your hands to the right place to treat, different from one person to another, and different within the same person from one treatment to another. The way we have been taught to do this is through a ‘technique’ called ‘Reiji Ho’ (indication of the spirit technique’), a way of emptying your mind and merging with the energy, getting your head out of the way to allow intuition to bubble to the surface. The exciting thing about Reiji Ho is that it works for everyone, and with time – we come back to kaizen’s small incremental improvements – your hands will move more quickly, more consistently, more effortlessly, and you will start to attract more intuitive information. So every time we treat someone we should spend time cultivating our ‘Reiji’ state of mind, and gradually, gradually, we develop.

    Learn to become the energies.

    …that you are introduced to at Second Degree and Master levels. Usui’s system didn’t involve symbols as far as most of his students were concerned. Students were expected to carry out meditations over an extended period of time in order to learn to experience different energies and, at Second Degree, students were introduced to the energies of “earth ki” and “heavenly ki”, which represent two fundamental aspects of our being. By practising ‘becoming’ earth ki and heavenly ki again and again – a powerful self-healing practice – these energies became so familiar to the students that they could ‘connect’ to the energy direct without having to use a prop like a symbol. Usui provided some Shinto mantras for some of his students to use to invoke the energies, but it was possible to move beyond these mantras with time, too. In my article ‘A Simple Way with Symbols’ I describe a meditation that you can use to ‘become’ these energies.

    But again we see that to obtain the greatest benefit, to enhance self-healing, to free up our practice and move beyond symbols, takes time and commitment. A quick meditation carried out a few times is not enough: Usui Sensei’s students spent 6-9 months meditating on just one energy, and this was done because the principle of kaizen – plugging away and developing by small amounts again and again – led to deep changes over time.

    Live your life according to Usui’s guiding principles.

    Usui’s simple principles to live by offer perhaps the best example of the principle of kaizen in our Reiki practice: Usui Sensei’s precepts are a work in progress. They are not something that you read through and think “OK, got that”: the precepts are simple to read and understand but they are something that you drip-feed into your daily life over time, more and more over time.

    We may begin by thinking about the precepts when we first come across them on a First Degree course: we reflect on how they might impinge on our lives, our thoughts and emotions, our behaviour; we might imagine situations from that past that might have proceeded better had we exemplified the precepts, and we might imagine situations in the future and see ourselves behaving in a way that demonstrates that we are living the precepts.

    But this initial surge of interest in the precepts is not sufficient to produce the beneficial changes that the precepts can produce in our lives.

    To fully embrace Usui Sensei’s spiritual principles takes regular reflection and ongoing thought. On an ongoing basis we consider our thoughts and our behaviour, we reflect on the principles and what they mean to us. If we do this then over time we will find that living the precepts becomes easier, that our behaviour is modifying itself, that there are more permanent changes in the way that we react and behave and relate to other people. But this will only happen if we ‘chip away’ at our current behaviour patterns, using the precepts as our guiding light. There are no quick fixes: the precepts are not just for First Degree. The precepts are the essence of our Reiki practice.

    Now, we do not need to be perfect, we do not need to beat ourselves up for not applying each and every principle on all occasions, but by dedicating ourselves, and by forgiving ourselves, and by trying to do a little better each day than we did the day before, we transform ourselves.

    That is the key to our kaizen of Reiki: dedication and commitment, patience and forgiveness, and openness to the source. Long term.

    Were you taught the correct ‘Power’ Symbol: Variations on CKR

    reiki symbol ckr choku rei

    Reiki started simply

    Reiki is very simple, you know.

    You start working with energy at First Degree and at Second Degree you’re introduced to three symbols that you can use.

    These symbols were taught to the Imperial Officers and a few others by Usui Sensei, and Dr Hayashi passed them on to Mrs Takata, who taught them in the West.

    One of those symbols was CKR, perfect and complete on itself – see above.

    So we started messing about with it, which is fine – experimentation is a good thing – but some of the experiments have become ossified in different lineages and passed on as ‘the’ way to do Reiki, rather than being taught as interesting variations.

    Let’s have a look at some CKR variations

    CKR with a spiral going the wrong way

    There was only ever one CKR and it had an anticlockwise spiral.

    If you’ve been taught one CKR and it has a clockwise spiral then you’ve been taught something that is quite different from what Usui intended.

    Different shapes can be used to represent different aspects of the energy, and they will all frame the energy in a particular way, and if you want to frame the energy in the way that Usui intended then you do need to use the symbol that he taught.

    Use two mirror-image CKRs, not one

    There was only ever one CKR and it had an anticlockwise spiral, so if you want to use an additional symbol that is a mirror image of the original then that’s your choice, but please realise that this is not what Usui was teaching and most Reiki people don’t do this.

    Certainly don’t feel that you ‘have’ to use these two symbols for Reiki to work properly because that simply isn’t the case.

    Use CKR to put energy in and reverse CKR to take energy out

    CKR is an image that you can use to represent or elicit earth ki, one of the two basic energies or aspects of our existence: earth ki and heavenly ki.

    The person who you are working on will draw that energy to where they need it to go, and in the right amounts for them on that occasion. If you’re stepping in to decide for yourself that they need more energy or less energy, you aren’t really allowing the energy to do what it needs to do, unless you are doing this intuitively, in which case you’re working in partnership with the energy, and it is guiding you.

    Usui Sensei didn’t teach two CKRs, one of them to take out energy; there was a reason for that: Reiki will do what people need to have done, and if energy needs to be released then plain Reiki will help a person with that without you having to use a specific symbol to achieve it.

    If you are currently using a reverse-CKR to ‘take out energy’, you might try dispensing with that for a while and see what happens.

    So if you want to use the variations on CKR then that’s your choice, but please know that while this is a way that you can work with Reiki, it is not the only way, other Reiki people work in a different way from you, and these variations were not part of the system that Usui taught.

    Over to you

    If you were taught some of these non-standard versions of CKR as “the” way that you should practise Reiki, may I suggest that you experiment:

    • Use the CKR that you can see on this page, meditate on its energy to get to grips with how it feels, how it affects you
    • Draw it over your palm to experience its energy
    • Use it in practice when you treat someone, flooding yourself and your client with its energy

    How is what you’re doing different in quality or nature from what you were doing before?

    Did you like this blog?

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    The more you read the more you’ll have those wonderful ‘aha’ moments. I know I am already benefiting personally from the knowledge I’ve gained, but so will all my family, friends and clients too. Thank you Taggart for creating this incredible, uniting, enlightening book.”

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    Liberate Your Reiki!

    86 Articles About Reiki: One Inspiring Vision

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    This book is suitable for people at all Reiki levels: beginners, those who are developing their Reiki, and Reiki Masters/Master Teachers. You will find advice about self-treatment meditations, energy exercises to build your ability as a channel, you will discover how to work with your intuition and embrace the power of intent.

    Explore different distant healing methods and discover the beauty of Reiki’s original Japanese form. Learn how to use creativity and visualisation to enhance your self-treatments and treatment of others, and ditch all the silly rules and regulations that stifle the practice of Western Reiki in many lineages.

    Finally, read Taggart King’s “10 Rules of Reiki”, the essential principles for a powerful and fulfilling Reiki practice.

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    Author:
    Picture credit: Nathaniel_U

    Feng shui your Reiki

    Many of you will be familiar with Feng Shui, the Oriental art of placement, where you arrange your living environment to allow smooth flow of chi through your home, eliminating areas where chi will stagnate, and slowing down the speed of fast-rushing chi. So what has that to do with Reiki? Well they both deal with chi, but what I am really thinking of is applying the basic principles of Feng Shui to our practice of Reiki. This may seem a little strange, but please bear with me.

    The basic principle of Feng Shui, the first thing you have to do before you do anything else, is to get rid of your clutter, because a cluttered environment leads to a cluttered life. Only once you have rid yourself of your unnecessary bits and pieces should you move in to apply the other more specific principles of placement. So could we de-clutter our practice of Reiki, what would that be like, and how could we achieve that? Is our Reiki cluttered now? How could we pare it down to the essentials and leave the unnecessary stuff behind?

    We do seem to have a tendency in the West to make things endlessly complicated, almost on the basis that if it’s more complicated then it’s better. We like to introduce rules and regulations and restrictions and dogma, maybe because rules make us feel supported and safe, or maybe because we just can’t leave a simple thing alone! Yet the system that Usui Sensei taught to his surviving students wasn’t complicated. It wasn’t cluttered. It was simple and elegant and profound, and I think that we’ve drifted away from that in many ways. We’ve introduced rules and restrictions and dogma into many aspects of Reiki practice: connecting to the energy, treating someone, hand positions, distant healing methods, situations where you ‘should not treat’. This is all clutter and we can do without it. Freeing ourselves from this burden of technique and method and limitation would be a great and beneficial clear-out. We don’t need it. It holds us back. Let’s look at a few examples of unnecessary clutter.

    A while ago I was contacted by a poor girl who had been taught that she needed to go through a fifteen-stage ritual in order to ‘connect’ to Reiki. She and the other students on the course were quite worried, obviously concerned that if they didn’t get all the stages right then the energy wouldn’t come through properly and their treatments would be ineffective. Naturally they wanted to do the very best they could for the people they were working on, and they were focusing hard on getting all the necessary stages right.

    Yet ‘connection’ with Reiki is simply a state of mind; you connect when you intend to connect. Some people will hold their hands in a particular position (hands above them with palms uppermost to the sky, hands to the sides with palms face up, hands in the prayer position, hands in their lap with palms up, hands folded over the Dantien). Maybe they will say a set form of words, but all these are optional. Bring the energy through your crown to your Dantien and bathe in the light, flood the energy through your body, be still; you are connected when you intend to be. It is a matter of focus, a matter of where your attention lies.

    Some people are taught that they must always keep one of their hands in contact with the recipient when they treat, based on the idea that if you take both hands off then you have lost your connection to the recipient and the energy will not flow properly. But your connection to the recipient is a state of mind too: you focus your attention on them, you merge with them and become one with them, and that is sufficient no matter what you are doing with your hands. In fact your treatment starts as soon as you are standing by the table with your attention directed towards the person. Your treatment has already started when you are scanning, or feeling the energy field. Reiki works just as well when you have your hands off the body, though Reiki is basically practised as a hands-on method.

    Some Reiki people are taught rigid ‘standard’ hand positions that have to be used every time you treat, and there is the view that if you are not using ‘the’ hand positions then you haven’t been taught properly. Some even have a rigid time limit that has to be followed, so you can only keep your hands in each position for so many minutes… you can buy Reiki CDs which make a little ‘ping’ sound every three minutes (or whatever), and everyone changes hand positions like a robot. Yet what if your hands are going like crazy, what if there energy needs to flood into a particular area for a long time and you need to keep your hands there for 5 minutes or 10 minutes or 15 minutes? The answer would seem to be that you follow the system rigidly and ignore your hands. How sad.

    Now standard hand positions are useful when you first learn Reiki: it’s reassuring to have some sort of system to follow. But we can move beyond those standard hand positions in a couple of ways. When we ‘scan’ the body we night discover areas that are drawing lots of Reiki, but they aren’t covered by the ‘standard’ hand positions… we can alter our hand positions accordingly, or add extra positions, to make sure we’re directing the energy into the areas that are drawing the most Reiki. We can use intuition, too, to control our hand positioning, and this has great benefits for the recipient because we are directing the energy into just the right combination of positions for each person we are working on. We might feel inexplicably ‘drawn’ to a particular area, we might just ‘know’ that we ought to be treating a particular area, or we might be practicing “Reiji Ho” from Japan, where our hands are drawn by ‘invisible magnets’ to the right areas to treat. Again we are leaving the rigid standard positions to one side and going with the flow. That was Usui’s way: there were no real standard positions. You simply put your hands where they wanted to go.

    Distant healing is another area where lots of rules and regulations have crept in over time. Some people are taught quite complicated rituals that they have to carry out when they perform distant healing, with a set form of words that ‘have’ to be used in a particular way, and with various required visualisations. Yet the bare bones of distant healing are to know where the energy is to go – to set a firm intent – to use the distant healing symbol maybe, and to merge with the recipient, allowing the energy to flow. Anything beyond that is optional. People have different styles: some like to actively visualise and develop a detailed ritual, and that’s fine, but it’s not actually necessary. Others like to keep it simple, and that works just as well. Even the use of the distant healing symbol is optional, though it does help us to focus on merging with the recipient, a way of experiencing ‘oneness’ with the person you’re sending the energy to. Distant healing is perfectly possible at First Degree level, too: it’s simple a matter of intent, of focusing your attention in a particular way. The energy follows your thoughts, it follows your focus.

    The final area where we could give our Reiki a big ‘clear out’ is in the rules and restrictions that can control who we should and should not treat. Some people are given a long list of ‘contraindications’: situations where you should not give Reiki because it might be dangerous. Some contraindications that I have come across include: pregnant women, babies, people with pacemakers, diabetics*, people undergoing an anaesthetic, people wearing contact lenses, people with cancer, people suffering from stress, people with broken bones, people taking homoeopathic remedies, people undergoing chemotherapy, people with a torn muscle. There will be many more examples taught in different lineages. These restrictions are nonsense, they have no basis: there is no proper evidence – even anecdotes – to back up the restrictions that are taught in some lineages. Reiki is safe, the person’s body draws it to the right areas to treat, and Reiki is seen as divinely inspired, intelligent, it is seen as pure unconditional love. That view hardly sits too well with the suggestion that you can hurt someone using Reiki. We think too much, we worry too much, and we create problems where there are none.

    So a practice of Reiki that follows the first principle of Feng Shui will be a simple practice, free from rules, restrictions and self-imposed limitations. Feng Shui’d Reiki will be free from dogma, and free from rituals that you ‘must’ follow for Reiki to work effectively. It will be a practice that is based on simple intent and intuition, where you merge with the recipient, where you become one with them, and where you let the energy guide you. Let’s get rid of all that clutter and free up our practice, and just let the energy flow.

    [ * There appears to be some anecdotal evidence that some diabetics may experience a short term alteration in blood sugar levels following a Reiki treatment. They should be made aware of this possibility and monitor their sugar levels accordingly. In theory a course of Reiki treatments could alter a diabetic’s blood sugar levels long-term, and thus their insulin requirements, and again they should be aware of this and monitor their blood sugar levels accordingly. However, this does not mean that you should not treat diabetics using Reiki, as is suggested in some quarters. It just means that diabetics should keep an eye on their blood sugar levels following a Reiki treatment or a course of Reiki treatments, which is what they should be doing routinely, anyway.]