All posts by taggart@reiki-evolution.co.uk

Do I always have to use the symbols?

reiki symbols in treatments use

So many Reiki rules!

In most Reiki lineages the Reiki symbols are taught on the Second Degree course, though some are taught one symbol at First Degree I believe.

A lot of rules have built up about what you can and can’t do with symbols, what you always must do, and of course these rules end up being contradictory.

The only rule that applies to Reiki is ‘there are no rules’ I believe, and what I’d like to do here is just run through a few ‘symbol rules’ that you can choose to ignore.

Draw the symbols over your palm every day or you’ll “lose” them

Some poor Reiki people are frantically drawing the three symbols over their palms every morning because if they don’t they’ll “lose” the symbols and won’t be able to use them any more.

I have to say that this is nonsense, and is something that most Reiki people will not be doing.

The symbols are graphical representations of different aspects of the energy, they are triggers that you can use to access and energy, to direct an energy, and you don’t even need to be ‘attuned’ to a symbol for it to work for you (but that’s another story).

Please don’t draw the symbols over your palms every day for fear of losing them.

You always have to use the symbols when you treat

Why?

Why would you always have to use the symbols when you treat someone?

You are attuned to Reiki, you have been working happily with the energy since your First Degree course, channelling it for your benefit and for the benefit of others, and suddenly someone does some mystical hand-waving over you and you can’t use Reiki unless you keep drawing out symbols?

That makes no sense at all, particularly when you realise that there are a lot of Reiki practitioners and Masters who have moved away from, or beyond, the use of the symbols and just allow the energy to do what it needs to.

The symbols are useful tools, a way of focusing your attention on and experiencing different aspects of the energy, but they’re not compulsory!

Try only using a symbol during a treatment when the symbol seems to ‘want’ to be used, when you feel it’s right to use in a particular hand position, when it ‘calls’ to you.

Go with the flow and let the energy guide you, so you’re gearing the treatment more towards the needs of the person you’re working on.

See what happens.

Always draw every symbol over each hand position

Oh dear, this would be so ham-fisted, to have to frantically draw out three symbols in every hand position you use when treating someone.

If you were taught to do this, I would like to suggest that you experiment, try out different ways of working that don’t involve this very busy, cluttered approach, and come to your own conclusions about what’s necessary.

It’s not a very Japanese approach, is it?

If you think about traditional Japanese arts they do pare things to the bone, leaving only the bare, elegant essentials.

Clutter-free Reiki is a much calmer, and potent.

Over to you

If you have been taught some of the rules and restrictions I mentioned above, please do experiment for yourself and come to your own conclusions about what’s necessary and effective.

You don’t need to slavishly follow all the instructions that you were given by your teacher; you can find your own comfortable approach with the energy.

Post a message below to le tme know how yoru practice has changed over time.

Want to find out more about Reiki symbols & treatments?

reiki book second degree manualsA whole load of info and advice can be found in the 110-page Reiki Evolution Second Degree manual. This isn’t just available to Reiki Evolution students: anyone can work with our manuals.

You can order a professionally-printed copy, or you can download your manual right now.

Here are the links that you need:

Reiki Second Degree manual

Reiki Second Degree eBook

 

 

 

 

Author:
Picture Credit: Ashley Van Haeften

 

Podcast: Sound Healing

Mel Diamond

Hi,

I am very pleased to be able to share with you a talk given by Mel Diamond at the Reiki Evolution 2011 National Gathering.

Mel hosted a very popular workshop on sound healing at the Gathering, and Regent’s College must have resonated to its very foundations with what we ended up doing!

Podcast

Click here to download this podcast


Taggart KingThe 2012 National Gathering will be held on October 6th in central London, where there will be more interesting talks to listen to. You can book your place now by visiting this page: 2012 National Gathering. To qualify to attend, you need to have Taggart King in your Reiki lineage.

Mindfulness and compassion

In this article I want to talk about Mindfulness and Compassion, which I believe are two essential components of Reiki practice. Whether we are treating others, working on ourselves, empowering others or living our lives with Reiki, we should grow to embody those two states, the essence of the Reiki precepts.

Mindfulness

According to Usui Sensei’s surviving students, Mikao Usui introduced his students to the practice of mindfulness at First Degree level, and emphasised this more at Second Degree level. According to the Concise Oxford Dictionary (9th Edition), to be mindful is to take heed or care, to be conscious. Mindfulness or being mindful is being aware of your present moment. You are not judging, reflecting or thinking. You are simply observing the moment in which you find yourself, fully aware. Moments are like a breath. Each breath is replaced by the next breath. You are there with no other purpose than being awake and aware of that moment.

So mindfulness is a state of living in the moment, of being relaxed, calm and fully engaged in what we are doing. Mindfulness is being fully aware of what is happening right now and giving ourselves completely to our task without distraction. By learning how to enjoy and be in the present moment we can find peace within ourselves.

Like precepts, mindfulness is largely associated with Buddhism and it is a meditative practice that is not reserved for special meditation sessions: it is a practice that you can embrace as part of your daily life and when carrying out routine and mundane tasks.

The best guide that I have found to the use of mindfulness as part of your daily life is the following book, written by Thich Nhat Hanh: “The Miracle of Mindfulness” and I recommend that all Reiki practitioners and teachers obtain a copy and practise being mindful during their daily activities.

I believe that Mikao Usui’s precepts are all about mindfulness, and that when we are exhorted by the precepts to “just for today” release anger and worry, we are being guided to exist as far as we can in a mindful state. Anger and worry are distractions, you see, and if we can exist in the moment by being mindful then we will not dwell on the past and beat ourselves up for things that did not go the way we wanted, and we will not dwell on the future, perhaps worrying about things that have not yet happened. We can learn to release our attachments to the past and the future and just “be” now, content and accepting in the moment, by learning to be mindful.

Compassion

The final precept, that of being “compassionate towards ourselves and others” is for me an exhortation to be gentle with ourselves, to be patient, to be light-hearted, to not take ourselves quite so seriously and above all to be forgiving – first of all of ourselves but also of others. By accepting and forgiving ourselves we start to release our anger and our worry, and move towards a state of contentment in the moment.

The original system was a spiritual path, a path to enlightenment, and the precepts were what Usui Sensei’s system was all about. These principles are a foundation for everything we do with Reiki: the states of mindfulness and compassion arise from following the precepts and from working with Reiki.

For example, how do we feel when we carry out a Reiki treatment? Treating someone with Reiki is a special, special gift. We feel a closeness, an intimacy, a merging with the recipient; we receive trust and we experience compassion. Ideally we should just be there in the moment, with the energy, with the recipient, with no expectations. We do not treat someone with the intention to resolve their health problem or eliminate their headache. We just merge with the energy and allow Reiki to do its work; we create a sacred space for healing to occur. If our mind wanders, as it may do, then we notice this and gently but firmly bring our attention back to the present and what we are doing. We become one with the energy as it flows through us, we become one with the recipient, and we experience that blissful contentment in the moment. When we treat we are mindful: we are an observer, not a participant.

Though some are taught that you can hold a conversation with someone as you treat, or watch television at the same time, this really will not lead to the best being given to the recipient. To be the most effective channel we can be, we need to be there with the energy, fully and gently engaged in our work, giving ourselves fully to the task without distraction.

Those same principles apply when working on ourselves, whether carrying out Hatsurei ho or self-treating. The state we should seek to achieve is that of being fully engaged in the endeavour, of being with the energy without distraction, merged, aware and simply existing in the moment, with a gentle feeling of forgiveness, love and compassion towards ourselves.

So both Mindfulness and Compassion are fundamental to our life with Reiki, fundamental to the Reiki precepts, to working on others and working on ourselves. Not surprisingly they are also an essential component of the transmission of Reiki to another person through carrying out Reiju empowerments. Reiju is the ‘connection ritual’ that Usui Sensei used, and taught to his surviving students. It is simple, elegant and powerful, free from the clutter and detail that surrounds most Western attunement styles. When we perform Reiju we have no expectations: we are there in the moment with the energy, following the prescribed movements. We are relaxed and fully engaged in what we are doing, aware of what is happening right now, and we give ourselves completely to our task without distraction. That is the essence of Reiju, the essence of treatments, the essence of the precepts, and the essence of our life with Reiki.

Declutter your treatment rituals

declutter reiki treatment rituals

Time for a Reiki spring clean?

Reiki treatments are carried out in a lot of different ways and many rituals have been developed and passed on in different lineages.

Reiki has also been affected by the belief systems of people who are involved in other energy practices and it’s natural for Reiki teachings to become ‘coloured’ by a teacher’s personal quirks and idiosyncrasies too.

Trouble is, these practices end up turning into “this is the way that you have to do it” as they are passed on from teacher to student, teacher to new teacher, and that’s unfortunate since some people end up lumbered with quite complex rituals that they feel they have to carry out for a treatment to be done ‘properly’.

Reiki is greater than that.

Reiki works simply and intuitively and doesn’t need to be accompanied by a lot of dogma. There will be Reiki practitioners out there who treat their clients using a lot of rituals that other effective Reiki practitioners do not use, and there will be people out there using Reiki effectively while not carrying out stages and rituals that other practitioners regard as essential.

Let’s look at a few examples of ideas and practices that I regard as unnecessary.

If you were taught to do these things, why not experiment and find your own approach.

Keep at least one hand on the body at all times for fear of losing your connection

I have written about this one before, and if we can send Reiki from one side of the planet to the other just by thinking of someone, there will be no problem in ‘losing’ your connection to a client on a treatment table in front of you should your hands stray a few inches from their body.

‘Connection’ is a state of mind and comes through focusing your attention on the recipient. If you’re doing a Reiki treatment on someone then you are connected to them!

Treat from head to toe and then you must go back up the body from feet to head

Seems a bit clumsy to me, and is sometimes combined with the previous paragraph, so you end up with “always keep at least one hand on the body at all times and work from head to foot, and then back to the head again”.

The general approach within Reiki seems to be to work from head to feet, though working the other way might be the right thing to do sometimes.

My approach is to work intuitively so I don’t follow a set of rules that have to be applied to every client in the same way. Why should every client receive the same format of treatment? They have different problems, different energy needs.

‘One size fits all’ doesn’t fit very well with me.

Always throw out ‘negative’ energy at the end of treatment

If you believe that there is negative energy and if you believe that it will stay with the client (and presumably cause them problems) if you don’t throw it away, then I suppose you’d better throw it away.

And if you’ve got it on you before you throw it away then presumably you don’t want that stuff hanging around on you either, so you really need to throw it away.

But not everyone is taught that and not everyone does that, and some people believe that Reiki is a pure healing energy that is drawn by the recipient’s need, and gives the recipient what they need on that occasion, balancing and transforming in a way that is right for them.

And in that case, we wouldn’t need to think in terms of accumulating stuff that Reiki couldn’t get rid of, and dealing with it ourselves.

Always ‘ground’ the energy at the end of a treatment by putting your hands on the floor

Some people do seem to have quite a bee in their bonnet on the issue of grounding.

They put almost every malady down to not being grounded, and have their students frantically grounding themselves.

On a personal level, grounding is easy: go for a walk, do the washing up, breathe in some fresh air and you’re grounded. Hatsurei ho – daily energy exercises – grounds you.

I believe that giving a Reiki treatment is a grounding exercise.

So what is this ungrounded energy that you have to deal with when you put your hands on the floor – is it your energy, is it the client’s “ungrounded” energy, and what would happen if you didn’t crouch down and touch the floorboards?

Isn’t Reiki a bit more effective than that?

Does it really need us to come along and sort out stuff that it hasn’t dealt with properly?

Recite a set of words at the start of a treatment that ‘have’ to be said

Many people have a set form of words that they say to themselves to get them in the right frame of mind for carrying out a Reiki treatment, and I have no problem with that.

This can be useful and helpful.

But some people are taught that “these words are THE words” that you have to say at the start of the treatment, with the corollary that if you haven’t said them, or if you mess up the words, then the treatment’s not going to go properly.

If you’ve said a set of words time and again before starting a treatment, don’t you think your subconscious mind knows what it’s all about, and that you have that intention ‘programmed’ into you already?

Intention is a very important thing with Reiki and I don’t think you need to keep on reminding and re-reminding yourself about what you want to happen.

Over to you

I hope the above comments have provided some food for thought and if you are currently using the practices described above, why not try a different approach, see what happens, and come to your own conclusions about what’s the best way for you to approach treating others.

Have you altered your own approach compared to what you were originally taught, and have you found that leaving behind some of those rules and restrictions has been fine?

Post a message below to let me know how your practice has become simpler over time.

Did you like this blog?

If so, you are going to love this book…

 

“Whether you are at Level 1, 2 or Reiki Master Teacher Level (regardless of the Reiki flavour you are trained in), this book is very much for you! Within hours of starting to read this book, it has rejuvenated and enriched my own practices with a wealth of information and useful examples too.

The more you read the more you’ll have those wonderful ‘aha’ moments. I know I am already benefiting personally from the knowledge I’ve gained, but so will all my family, friends and clients too. Thank you Taggart for creating this incredible, uniting, enlightening book.”

Heidi Gaffney-Evans

Liberate Your Reiki!

86 Articles About Reiki: One Inspiring Vision

In this Reiki book you will find 80+ articles about Reiki, written by Reiki Master Teacher Taggart King. You will discover how to set your Reiki free, free from the constraints, dogma, rules and regulations of Western-style Reiki courses. Get back to Reiki’s original Japanese method and embrace simplicity, flexibility, creativity and intuition.

This book is suitable for people at all Reiki levels: beginners, those who are developing their Reiki, and Reiki Masters/Master Teachers. You will find advice about self-treatment meditations, energy exercises to build your ability as a channel, you will discover how to work with your intuition and embrace the power of intent.

Explore different distant healing methods and discover the beauty of Reiki’s original Japanese form. Learn how to use creativity and visualisation to enhance your self-treatments and treatment of others, and ditch all the silly rules and regulations that stifle the practice of Western Reiki in many lineages.

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This professionally-printed Reiki manual has 370 A5 pages, a glossy soft cover and we will send it to anywhere in the world!

Read the contents list before you order, if you like, by clicking on this link: Table of contents

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Author:
Picture credit: Kevin Utting

 

Podcast: Sacred Space

Martine Moorby
Martine Moorby

Hi,

I am very pleased to be able to share with you a talk given by Martine Moorby at the Reiki Evolution 2011 National Gathering.

Martine hosts First Degree, Second Degree and Reiki Master Teacher courses from her base in Harrogate, North Yorkshire, as well as organising the popular Northern Reiki Retreat. Martine is also an experienced EFT trainer.

Podcast

Click here to download this podcast


Taggart KingThe 2012 National Gathering will be held on October 6th in central London, where there will be more interesting talks to listen to. You can book your place now by visiting this page: 2012 National Gathering. To qualify to attend, you need to have Taggart King in your Reiki lineage.

The breath of earth and heaven

In this article I would like to talk about the energy that we work with when we practise Reiki: when we work on ourselves and when we share Reiki with others. The energy that we channel is described in various ways: we are said to be working with universal energy, we are passing on unconditional love, or chi, or prana. But there are aspects of the energy that are not being explained through this use of words, and in this article I want to talk about the essence of Reiki energy. In doing this we will touch on Taoism, QiGong, Shintoism, meditation, breathing, chanting and the use of the Reiki symbols.

Now many people reading this article will be practising something called “Joshin Kokkyu Ho”, an energy breathing method taught in the Usui Reiki Ryoho Gakkai, the Usui Memorial Society in Japan – part of a longer sequence of exercises referred to as “Hatsurei ho”. It was also used in Mikao Usui’s original system, according to a group of Usui Sensei’s surviving students who are in contact with one or two people in the West. Joshin Kokkyu Ho translates as something like ‘technique for purification of the spirit’ or ‘soul cleansing breathing method’, and on its own ‘Kokkyu Ho’ means ‘the way of breathing’. When we use this method we are moving energy in time with our breath, into and out of our Tanden (Dantien in Chinese), it is a way of achieving balance, but there is more significance to this technique than simply moving energy through our bodies.

With each in-breath we are filling the body with ki. This ki is yin in nature, it is the breath of earth, of physicality and the power of separation. By contrast the out-breath distributes ki throughout our bodies. This is yang in nature, it is the breath of heaven, of spirituality and the power of unification. So from the moment that we practise Joshin Kokkyu Ho we are experiencing earth ki and heavenly ki.

In fact, earth ki and heavenly ki are what we are: we are physical reality and we are spiritual essence. In Taoist philosophy, Earth and Heaven – along with Humanity – are known as the “Three Powers”. Humanity is in a pivotal position between the cosmic powers of heaven and the natural forces of earth, covered by heaven above and supported by earth below. Qi Gong, the energy cultivation technique which is practised in Japan as ‘kiko’, allows us to work with these two energies and bring them into balance. Shinto practices also refer to these two basic energies, these two essential aspects of what we really are.

It is not surprising, then, that these two energies are the basis of Usui Sensei’s spiritual system, and latterly his healing system. When we practise Reiki we are working with earth ki and heavenly ki, in a conscious or unconscious fashion; when we channel Reiki, we are channelling either the ki of earth or heaven, because that is what we are.

But Usui Sensei’s system goes further than just acknowledging our true nature, our physical and spiritual nature, because Reiki allows us to fully experience our physical reality, and fully experience our spiritual essence. This is a powerful method for achieving balance. We can return to that state of perfection we enjoyed at birth, before life corrupted us; we can be reborn. How this was achieved is as follows: At second degree in the original system the student would be shown how to experience earth ki and heavenly ki, they would learn to ‘become’ the energies of earth and heaven. How this was achieved very much depended on the student’s background, since Usui Sensei varied his teachings and methods according to the needs of his students. If the student had a Buddhist background then they would have used meditations, and if they had a Shinto background then they would have chanted sacred sounds called ‘kotodama’. Later on in Usui’s system, symbols were introduced for the Imperial Officers, but all these approaches had the same end in mind: to fully assimilate, to fully experience or become the energies of earth and heaven, the essence of what we are. The meditations, the kotodama, and the symbols are all tools used to trigger, to invoke within us, to allow us to experience an energy or a state. Second degree is all about getting to grips with earth ki and heavenly ki, to fully assimilate those energies, to reconnect to what is within and realise our true nature.

CKR and SHK represent earth ki and heavenly ki respectively, but they do not represent something new: these two energies are already within us. They do not represent something additional that we are connected to: they emphasise or flag up something that is already there.

Now, Usui Sensei’s students worked long and hard to assimilate or integrate these energies. The might have spent 6-9 months just meditating on one energy, before moving on, so there were no short-cuts and it was a long process. They started with the energy of earth and moved on to work with the energy of heaven. We can echo that original practice by working with the energies of CKR and SHK. It is not enough to be ‘attuned’ to a symbol – whatever that means – and it is not enough to use a symbol in practice when treating someone. To fully get to grips with an energy we need to meditate on the symbol, using its energy individually, not combined with others, and we need to commit ourselves to doing this regularly if we are going to fully experience the benefits that are available through Usui Sensei’s simple spiritual system.

Treating both sides: is this necessary?

reiki treatment both sides turn over backs

An unnecessary Reiki rule?

In many Reiki lineages, students are taught that they need to treat both sides of a client, asking them to turn over half-way through a treatment so that student can gain access to the client’s back. But is this really necessary?

Might the treatment be just as effective if we left them where they were?

I think that most Reiki people would accept that when we treat someone, the energy is drawn according to the recipient’s need to the right places for them on that occasion, to do whatever they need to have done on that occasion, so we aren’t ‘pushing’ the energy to where we want it to (or think it ought to) go.

We are a necessary bystander in the process: we need to be there for the healing to happen, but we have metaphorically stepped aside, created a ‘healing space’ for the client, and they do the healing that they need to do, in the way that they need to do it, experiencing whatever is appropriate for them to experience as this happens.

Could we just hold their hand for 60 minutes?

So, in theory, we could just hold someone’s hand for an hour and the energy would be drawn by them to the areas of need, and we’d need to do nothing further than that.

But given that when we work intuitively we can be drawn strongly to areas of need – ‘hotspots’ – and given that we can experience the flow of energy subsiding in those areas after a time, and given that when we work intuitively we can be guided to hold a series of hand positions, sometimes symmetrical, sometimes not, in a particular sequence, this suggests to me that there is value in allowing the energy to guide you (which is what I believe is happening when you work intuitively), and there is a value in placing your hands in different positions as you treat.

There is something special, I believe, in working in partnership with the energy and allowing it to guide you in terms of where you rest your hands, and for how long you hold each position.

So going through a series of hand positions, whether a set of ‘standard’ positions or intuitively-guided hand positions, helps to ‘fire’ the energy from lots of different directions, and it’s drawn into the areas that have the greatest need.

We don’t just treat the square inches underneath our palms

The energy doesn’t just go into a small area of the body underneath our hands when we treat: it moves through the body and you could imagine the energy travelling to chakras, through meridians, into the aura, into all the different aspects of the energy system, physical, mental, emotional, spiritual, whether or not we ‘sent’ the energy there, because it’s being pulled by the recipient’s need.

Many of us will have experienced the situation where you’re treating one part of the body and the client comments that they can feel the heat, or coldness, or tingling or whatever in a different part of their body.

And because the energy will move from where we ‘put it’ to where it is needed, this suggests that we do not need to place our hands on every square inch of the body in order for a treatment to be successful, and I do not believe that it is necessary to specifically ‘treat’ the back in order for the energy to flow to the back of the body from wherever we place our hands.

Turning over routinely is so disruptive

On a practical note, disrupting the flow of a treatment so that the client has to wake up half way through, drag themselves half into the seated position and turn themselves over and get comfortable again, really does break the ‘spell’ that they are under and, since the relaxation that people experience when receiving Reiki is greatly beneficial, I wouldn’t want to wake them up and lessen the depth of their relaxation in this way routinely.

That’s not to say that I never treat people’s backs, of course.

No rules should be followed slavishly.

But I only do this when someone has a specific back problem and what I do is to start by treating the back for a while, and then turn them over into the ‘face-up’ treatment position, and carry on with majority of their treatment that way.

In fact, in my First Degree manual I provide a series of hand positions that you can use when treating backs. But I don’t recommend that you do that routinely because it’s not necessary.

Over to you

If you routinely turn people over half way through a treatment, why not try not doing this and see what happens?

And post a message below to let me know what happened and what feedback you received from your client.

Here’s lots of advice about giving treatments

reiki books first degree manualIf you’d like some guidance about giving Reiki treatments, I have a whole load of advice and suggestions for you in the Reiki Evolution First Degree course manual.

This isn’t just available to Reiki Evolution students: anyone can work with our manuals.

You can order a professionally-printed copy, or you can download your manual right now.

Here are the links that you need:

Reiki First Degree manual

Reiki First Degree eBook

 

 

 


Author:

Podcast: Animal Reiki

Hi,

I am very pleased to be able to share with you a talk given by Sarah Berrisford at the Reiki Evolution 2011 National Gathering.

Sarah hosts Reiki courses and animal Reiki courses from her base at the Epona Equine Reiki Centre and you can find out more about Sarah’s courses by visiting this page: Equine Reiki courses

Podcast

Click here to download this podcast


Taggart KingThe 2012 National Gathering will be held on October 6th in central London, where there will be more interesting talks to listen to. You can book your place now by visiting this page: 2012 National Gathering. To qualify to attend, you need to have Taggart King in your Reiki lineage.

The Reiki Precepts

reiki precepts principles gokai

What are precepts?

Mikao Usui gave his students a series of ‘precepts’ to follow.

The Concise Oxford Dictionary (9th Edition) defines a precept as (1) a command, a rule of conduct, and (2) a moral instruction, and they are an important part of Buddhist practice.

We know that Mikao Usui was a Tendai Buddhist, and so precepts would have been an important part of his spiritual life. Lay followers of Buddhism generally undertake to follow (at least one of) five precepts, which are given in the form of promises to oneself: “I will (try) to…”.

Here are the five Buddhist precepts:

To refrain from harming living creatures (killing).
To refrain from taking that which is not freely given (stealing).
To refrain from sexual misconduct.
To refrain from incorrect speech (lying, harsh language, slander, idle chit-chat).
To refrain from intoxicants which lead to loss of mindfulness.

So precepts are a list of guidelines for living your life. They are not framed in terms of “thou shalt not…” as in the Judaeo-Christian tradition but rather are a set of ideals to work towards, recommendations about thought and behaviour that you should follow as much as you can.

Mikao Usui’s rules to live by

Everyone who has learned Reiki will have, or should have, seen the Reiki precepts – Mikao Usui’s ‘rules to live by’ – and they are available in a variety of different forms in different lineages. Perhaps we should start by reading the text of Usui Sensei’s version:

The secret of inviting happiness through many blessings
The spiritual medicine for all illness

For today only: Do not anger; Do not worry
Be humble
Be honest in your work
Be compassionate to yourself and others

Do gassho every morning and evening
Keep in your mind and recite

The founder, Usui Mikao

A Western set of Reiki precepts

There is actually some difference between the precepts that Mikao Usui was teaching and the precepts that are quoted commonly in the West. For example, some Western versions of the precepts include an extra item: “honour your parents, elders and teachers”.

This is not original and seems to have been added by Mrs Takata to make the “list of rules to live by” more acceptable to her (largely) Christian American audience.

Where did the Reiki precepts come from?

There has been some speculation about where Mikao Usui’s precepts come from.

It has been claimed that they originate in a book that was published in Usui’s time, and it has been claimed that they are based on the edicts of Mutsuhito, the Meiji Emperor.

Certainly it seems that many Tendai and Zen Buddhist teachers were passing on similar principles in Usui Sensei’s time.

But now we know that Usui’s precepts were his wording of an earlier set of precepts that have been traced back to the early 9th century, precepts that were used in a Tendai sect of Shugendo with which Usui Sensei was in contact. These precepts were a way of addressing aspects of the Buddhist eight-fold path in a simplified form, and they are the very ‘hub’ of the whole system.

The precepts were the baseline, the foundation of Usui Sensei’s teachings, and it was thought that individual could achieve as much spiritual development by following the precepts as could be achieved by carrying out all the energy exercises.

Negative affirmations?

Incidentally, you may find some commentators saying that negative affirmations are not a good idea: such things are said to be more effective when framed in positive terms.

What we have presented to us in the precepts is just a quirk of translation from Japanese to English: the precepts are actually a recommendation that we exist in the moment in a state where we are free from anger and worry, a ‘worry-free, anger-free’ state.

For me, Mikao Usui’s precepts represent both some of the beneficial effects that Reiki can produce in your life if you work with the energy regularly, and they represent a set of principles that we need to follow to enhance our journey of self-healing and self-development with Reiki.

Try my ‘releasing exercise’

My main purpose in writing this article is to introduce you to a way of working with the precepts in conjunction with the Reiki energy.

This is something that I have been experimenting with: a way of directly experiencing the effects of a precept in terms of energy flow.

I would like to suggest that you do the following, for a couple of minutes at a time, twice a day, for a month: Sit with your eyes closed and your hands resting in your lap, palms up. You are going to be releasing energy through your hands.

Stage One

Sit comfortably with your eyes closed and your hands resting in your lap, palms up. Take a few long deep breaths and feel yourself becoming peaceful and relaxed. Your mind empties. Say to yourself “I now release all my anger…”; say this three times to yourself if you like. Allow energy to be released through your palms, and be still until the flow of energy subsides. This may take a little while, particularly the first time you try this exercise.

Stage Two

Now say to yourself “I now release all my worry…”; say this three times to yourself if you like. Again allow a flurry of energy to leave your hands and be still until it subsides. Again this may take a little while, particularly the first time you try this exercise.

Alternatively, try carrying out the releasing exercise in time with your breath. Breathe in gently, say to yourself “I now release all my anger…” and then breathe out, allowing your anger to flood out of you on the out breath. Gently breathe in, and repeat.

Over to you

Why not try my releasing exercise for a few days na dsee what difference it makes to you.

And post a message below to let me know how you got on.

Did you like this blog?

If so, you are going to love this book…

 

Liberate Your Reiki!

“Whether you are at Level 1, 2 or Reiki Master Teacher Level (regardless of the Reiki flavour you are trained in), this book is very much for you! Within hours of starting to read this book, it has rejuvenated and enriched my own practices with a wealth of information and useful examples too.

The more you read the more you’ll have those wonderful ‘aha’ moments. I know I am already benefiting personally from the knowledge I’ve gained, but so will all my family, friends and clients too. Thank you Taggart for creating this incredible, uniting, enlightening book.”

Heidi Gaffney-Evans

Liberate Your Reiki!

86 Articles About Reiki: One Inspiring Vision

In this Reiki book you will find 80+ articles about Reiki, written by Reiki Master Teacher Taggart King. You will discover how to set your Reiki free, free from the constraints, dogma, rules and regulations of Western-style Reiki courses. Get back to Reiki’s original Japanese method and embrace simplicity, flexibility, creativity and intuition.

This book is suitable for people at all Reiki levels: beginners, those who are developing their Reiki, and Reiki Masters/Master Teachers. You will find advice about self-treatment meditations, energy exercises to build your ability as a channel, you will discover how to work with your intuition and embrace the power of intent.

Explore different distant healing methods and discover the beauty of Reiki’s original Japanese form. Learn how to use creativity and visualisation to enhance your self-treatments and treatment of others, and ditch all the silly rules and regulations that stifle the practice of Western Reiki in many lineages.

Finally, read Taggart King’s “10 Rules of Reiki”, the essential principles for a powerful and fulfilling Reiki practice.

This professionally-printed Reiki manual has 370 A5 pages, a glossy soft cover and we will send it to anywhere in the world!

Read the contents list before you order, if you like, by clicking on this link: Table of contents

Book: 370 pages.

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Picture Credit: César

Back to basics: Reiki Second Degree

People learn Reiki for many reasons and come from an amazing variety of backgrounds, all attending for their own personal reasons. Reiki courses in the UK present a whole variety of approaches, some “traditional” Western-style, some more Japanese in content, some wildly different and almost unrecognisable, some free and intuitive, others dogmatic and based on rules about what you should always do and not do. Reiki is taught in so many ways, and students will tend to imagine that the way that they were taught is the way that Reiki is taught and practised by most other Reiki people.

What I have tried to do in this article is to present a simple guide to what in my view is the essence of Second Degree: what it’s all about and what we should be doing and thinking about to get the most out of our experience of Reiki at this level. My words are addressed to anyone at Second Degree level, or anyone who would like to review the essence of Second Degree.

The first thing I want to say is that there should usually be an interval of a couple of months or so between First and Second Degree if you want to get the most out of your Reiki experience, and that it is unwise to take both Degrees back-to-back over a weekend. We would not take an advanced driving test the day after passing our basic driving test, so why would we believe that moving on to a more ‘advanced’ level with Reiki would be an effective way to learn when we have had no opportunity to get the hang of the basics of First Degree? Can we get the most out of Second Degree when we have had no opportunity to get used to working with and sensing and experiencing energy, when we have had no opportunity to enhance our effectiveness as a channel and our sensitivity to Reiki through regular practice, when we have had no opportunity to become familiar with a standard treatment routine and have had no opportunity to feel comfortable and confident in treating other people? Reiki is not a race, and we need to be familiar with the basics before moving on.

Second Degree is all about:

1. reinforcing or enhancing your connection to the energy 2. learning some symbols which you can use routinely when working on yourself or treating others 3. enhancing your self-healing 4. learning how to effect a strong distant connection (distant healing)

And ideally it is also about opening yourself up to your intuitive side so that you throw away the basic Reiki ‘rule book’ and go freestyle, gearing any treatments towards the individual needs of the recipient.

There are many approaches to doing these things, and I wanted below to touch on each one and to dispel some myths that may have been passed on.

Enhancing your Connection to the energy

On your Second Degree course you will have received some attunements or some empowerments. Attunements are not standard rituals within the world of Reiki and take many forms, some simpler and some more complex. They have evolved and changed greatly during their journey from teacher to teacher in the West. There is no “right way” to carry out an attunement and the individual details of a ritual do not matter a great deal. They all work. Equally, there is no “correct” number of attunements that have to be carried out at Second Degree level. Whether you receive one, two, or three attunements on your course, that is fine.

On your course you may have received some “empowerments” rather than attunements, though these are less common. The word “empowerment”, or “Reiju empowerment”, refers to a connection ritual that has come to us from some Japanese sources, and is closer in essence to the empowerment that Mikao Usui conveyed to his students. If you are receiving empowerments rather than attunements then you really need to have received three of them at least.

What we experience when receiving an attunement or an empowerment will vary a lot. Some people have fireworks and bells and whistles and that’s nice for them; other people notice a lot less, or very little, or even nothing, and that’s fine too. What we feel when we have an attunement is not a guide to how well it has worked for us. Attunements work, and sometimes we will have a strong experience, but it’s not compulsory! Whether we have noticed a lot, or very little, the attunement will have given us what we need.

Since in Mikao Usui’s system you would have received empowerments from him again and again, it would be nice if you could echo this practice by receiving further empowerments (or attunements) and perhaps these might be available at your teacher’s Reiki shares or get-togethers, if they hold them. But it is possible to receive distant Reiju empowerments and various teachers make them freely available as a regular ‘broadcast’. This is not essential, and your connection to Reiki once given does not fizzle out, but it would be a beneficial practice if you could receive regular empowerments from someone.

Being “attuned” to a symbol

For many years within the world of Reiki, people believed that the symbols would not work for you, that they were essentially useless, until you had been “attuned” to the symbol: then it would work for you. Unfortunately the only connection rituals available in the West were ‘attunements’ which involved attuning you to a symbol, so no-one knew how to carry out a ‘symbol-free’ attunement to see if you really needed to be attuned to a symbol for it to work for you.

But in 1999, from Japan, emerged Reiju empowerments, a representation of the empowerments that Usui conferred, and these empowerments do not use symbols. Finally we were able to see if you really needed to be attuned to a symbol for it to work for you. Lo and behold we discovered that the symbols work fine for people who are connected to the energy using Reiju; they work fine for people who are connected to Reiki but who have not been ‘attuned’ to the symbols. It seems that once you are connected to Reiki – and now we know how to achieve this without symbols entering into the process – the symbols will work for you, and in fact any symbol seems to push the energy in a particular direction without you having to be specifically ‘attuned’ to it (whatever that means). The Reiki symbols are simply graphical representations of different aspects of the energy, a way of representing and emphasising what is already there.

“Sacred Symbols”

In some lineages students are not allowed to keep copies of the symbols and have to reproduce them from memory, based on what they learned on their Second Degree course. There is the suggestion that the symbols are sacred and not only sacred but secret, and should not be shown to people who are not involved in Reiki, or people who are at First Degree level. Where this idea came from in the Western Reiki system is not clear, since certainly Dr Hayashi had his students copy out his notes by way of preparing their own manuals, including copying down the symbols.

For me, the Reiki symbols are simply graphical representations of different aspects of the energy, useful tools to assist us in experiencing or becoming consciously aware of different aspects of what we already have, and what is special or sacred is our connection to the source, not the squiggles we might put on a piece of paper.

Because of the ‘Chinese whispers’ that have resulted from students not being allowed to take home hard copies of the Reiki symbols, there are many different versions of the symbols in existence, but they are mainly variations on a theme and they all seem to work in practice. Do remember, though, that the original CKR had an anticlockwise spiral, and to use a version of CKR with a clockwise spiral is to use a symbol that is not part of the Usui/Hayashi/Takata system.

Using Symbols in practice

Some students are taught there is one ‘correct’ way that symbols have to be used. Reiki is not so finicky. The important thing when using a Reiki symbol is to focus your attention on the symbol in some way, so whether you are drawing the symbol with your fingers hovering over the back of your hand as you treat someone, whether you are drawing out the symbol using eye movements, or nose movements, or in your mind’s eye, all approaches will work. You do not need to visualise the symbols in a particular colour and if you can see the symbol in your mind’s eye in its entirety – this takes practice – you can ‘flash’ the whole symbol rather than drawing it out stroke by stroke.

Just because we have been taught some symbols does not mean that we are now obliged to use them all the time when we treat or when we work on ourselves. They can be used to emphasise different aspects of the energy, but this is optional. Use of symbols does seem to boost the flow of energy, so we can use them when it feels appropriate. This is the key: to bring a symbol into a particular part of a treatment when we have a strong feeling that we ought to, to work intuitively rather than following a set method.

I have written in other articles below about the issue of simplicity within Reiki practice, and the complicated way that people have ended up using the Reiki symbols, for example mixing symbols together or using complicated symbol sandwiches. Remember that the simple approach is usually the most effective, and that there is no hard and fast way that you ‘have’ to work with the symbols you have been shown.

By the way, if you have been taught that you have to draw the three Second Degree symbols over your palm each day or else they will stop working for you, you can safely ignore these instructions. The symbols will work for you no matter what you do or don’t do with your palms!

Why the symbols are there

At Second Degree, the prime focus of Reiki is still your self-healing, and the first two symbols are there to help you get to grips with two important energies that will further or deepen your self-healing. Putting the ‘distant healing’ symbol to one side, the other two symbols represent the energies of earth ki and heavenly ki, and we need to fully assimilate these two energies to enhance our self-healing and self-development. If we are going to use these energies when we treat other people, it makes sense to be thoroughly familiar with these energies, to have spent time ‘becoming’ these energies. We can do this by carrying out regular symbol meditations.

Making ‘distant’ connections

The third Reiki symbol that you are introduced to on a Second Degree course is commonly called the ‘distant healing symbol’. We should remember that distant healing is perfectly possible at First Degree level and that we do not need to use a symbol in order to send Reiki to another person: intent is enough. But using this symbol can help us to learn to better ‘click’ into a nice strong merged state.

There is no set form of ritual that ‘has’ to be used in distant healing, there is not set form of words that has to be recited, no established sequence which needs to be reproduced in order for distant healing to be effective, so we can find our own comfortable approach, different from other people’s but equally valid. The details of the ritual that we use are not important. All we need to do is to focus our attention on the recipient and maybe use the symbol in some way, merge with the energy, merge with the recipient, and allow the energy to flow.

Intuitive working

Ideally, Second Degree should be the stage where you start to leave the basic ‘rulebook’ behind and go ‘freestyle’, gearing your treatment towards the recipient’s individual energy needs, so that each treatment will be different, as the recipient’s energy needs change from one treatment session to another. Some students will already be modifying the basic treatment routine by the time that they arrive on their Second Degree course.

Set hand positions and a prescribed scheme to follow are useful things to have at First Degree, and allow the student to feel confident in treating others, but sequences of hand positions can be left behind when we open to intuition. Intuitive treatments seem to do something special for the recipient: when you direct the energy into just the right combination of positions for that person on that occasion you allow the energy to penetrate deeply and this seems to lead to a more profound experience for the recipient. Treatments using intuitively guided hand positions may involve much fewer hand positions being held, and each combination being held for much longer, than in a ‘standard’ treatment.

We recommend that the Japanese “Reiji ho” approach is used to help Second Degree students to open to their intuitive side, since the approach is so simple and seems to work for most people even within a few minutes of practice. The resulting strong belief that the student is “intuitive” is a hugely empowering state and opens many doors.

Finally

Reiki has the potential to make an amazing, positive difference to you and the people around you. Remember that Reiki is simplicity itself, and by taking some steps to work on yourself regularly, and share Reiki with the people close to you, you are embarking on a very special journey. How far you travel on that journey is governed by how many steps you take. Carry on with your Hatsurei and self-treatments, get to grips with the energies of CKR and SHK through regular meditation, find your own comfortable approach to carrying out distant healing, and open yourself to intuitive working. And have fun!

When I treat, do I need to keep at least one hand touching the body at all times?

hands-on-reiki-treatment

Keep touching or you’ll lose the ‘connection’?

In some lineages, students are taught that they always need to keep at least one hand resting on the body at all times because, if they do not, they will ‘lose their connection’ with the client, and then have to go through a ritual again in order to regain that lost connection.

But is this really necessary?

Do we have to have to touch the body every second, like a sort of Reiki tag-team, for fear of disconnecting, and is the Reiki ‘connection’ so fragile?

What’s the difference between hands-on and hands-off?

I believe that there is no difference between a Reiki treatment carried out when hands are resting on the body, and treatments where hands hover over the body.

Reiki is generally carried out as a ‘hands-on’ therapy and I think that this is a good idea: there is something very special and healing about human touch, with or without the addition of Reiki, and that closeness or connection that comes through making physical contact with another person is an important part of the Reiki experience.

Of course there are times – and hand positions – where it is better for the sake of propriety and respect to keep your hands off the body, particularly when working intuitively, when hands can end up wanting to go goodness-knows-where, and it’s not always wise to always put your hands down where they want to come to rest!

Basically Reiki is a hands-on practice

Viewing Reiki as a hands-on practice, though, does not mean that we have to keep our hands on the body at all times. We can mix-and-match, resting on the body sometimes and hovering over the body at other times during the course of a treatment, and we can do both at the same time: resting one hand on the body while allowing the other hand to hover.

If we are always keeping a hand on the body for fear of losing our ‘connection’, I wonder what we think that connection is all about.

Distant healing is a standard part of Reiki practice, where you can send the energy to the other side of the planet if we like, just by focusing our attention on the recipient. If we can do that then why would we believe that, at the same time, we can’t send Reiki to a person on a treatment couch in front of us – just inches away from us – unless we’ve made physical contact with them?

It makes no sense at all. 1,000 miles away and sending Reiki’s no problem… six inches away and we lose our connection if we’re not touching the body.

How can that be?

How are we connected?

So what is our Reiki ‘connection’ to the recipient?

I believe our ‘connection’ to them is based on our state of mind: by focusing our attention on the recipient we connect to them.

If we think about the Buddhist origins of Reiki and the concept of oneness, there is no ‘us’ and there is no ‘them’ anyway: this is illusion! We are already ‘connected’ to them because in reality we were never separated from them.

We are them.

So, in practice, by being with a client in the same room for the purposes of giving and receiving Reiki, we merge with them, we begin to become one with them. It is our intention that underlies our connection and the energy flows to where our attention is directed, whether our hands are on the body or not.

Over to you

Were you taught that you need to have at least one hand on your client at all times for fear of losing your connection? If so, what has happened in practice? Have you experimented with both-hands-on, one-hand-on and no-hands on?

What feedback have you received from clients where you didn’t follow the rules that you were given?

And what do you think about your ‘connection’ to your client? Do you think it depends on physical contact with them?

Post a message below to let me know what you think.

Here’s lots of advice about giving treatments

reiki books first degree manualIf you’d like some guidance about giving Reiki treatments, I have a whole load of advice and suggestions for you in the Reiki Evolution First Degree course manual.

This isn’t just available to Reiki Evolution students: anyone can work with our manuals.

You can order a professionally-printed copy, or you can download your manual right now.

Here are the links that you need:

Reiki First Degree manual

Reiki First Degree eBook

 

 

 


Author:

Reiki Evolution 2012 National Gathering is starting to book up!

Taggart King

Hi Guys,

The Reiki Evolution 2012 National Gathering will be held on Saturday October 6th in Central London, and it’s starting to book up! We have received 85 confirmed bookings so far, only a week after the 2011 Gathering, so if you’d like to attend, may I suggest that you reserve your place sooner rather than later!

We had a great time at the 2011 Gathering and I’m already excited, planning what we can do at a bigger venue next year. More talks, more workshops, time to chat and make new friends, energy work, and most probably more chanting! There will be a main hall, several seminar rooms, morning tea, coffee and biscuits included and inexpensive overnight accommodation available on-site, for people who need to stay over.

If you have any ideas about what you’d like to do, or hear about, or learn about, please let me know by e-mailing me on Taggart King.

So, anyone who has me in their Reiki lineage qualifies to attend, and it would be great to see you there.

Reserve your place now

You can reserve your place by visiting 2012 National Gathering.

Here’s a reminder of what we got up to last weekend: